In Byzantine times the town was also referred to as Lefkousia and also as Kallinikisis. In the 4th century AD, the town became the seat of bishopship, with bishop Saint Tryphillius (Trifillios), a student of Saint Spyridon.
After the destruction of Salamis by Arab raids in 647, the existing capital of Cyprus, Nicosia became the capital of the island around 965, when Cyprus rejoined the Byzantine Empire. The Byzantines moved the islands administration seat to Nicosia, primarily for security reasons as coastal towns were often suffering from raids. Since then it remains as the capital of Cyprus. Nicosia had acquired a castle and was the seat of the Byzantine governor of Cyprus. The last Byzantine governor of the Island was Isaac Comnenus who declared himself emperor of the island and ruled the island from 1183–1191.
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| Selimiye Mosque |
On his way to the Holy Land during the Third Crusade in 1187, Richard I of England fleet was plagued by storms. He himself stopped first at Crete and then at Rhodes. Three ships continued on, one of which was carrying Queen Joan of Sicily and Berengaria of Navarre, Richard's bride-to-be. Two of the ships were wrecked off Cyprus, but the ship bearing Joan and Berengaria made it safely to Limassol. Joan refused to come ashore, fearing she would be captured and held hostage by Isaac Comnenus, who hated all Franks. Her ship sat at anchor for a full week before Richard finally arrived on the 8th of May. Outraged at the treatment of his sister and his future bride, Richard invaded.
Richard laid siege to Nicosia. Richard finally met and defeated Isaac Comnenus at Tremetousia. Richard became ruler of the island but sold the island to the Knights Templar. The Knights Templar ruled the island having bought it from Richard the Lionheart for 100.000 gold byzantiums. Their seat was the castle of Nicosia. On Easter day on the 11th of April 1192 the people of Nicosia revolted and drove the Knights Templar off the city. Having driven the Knights Templar away, fearing their return the Nicosians demolished the castle of the city almost to its foundations.
Guy of Lusignan, King of Jerusalem, bought Cyprus from the Knights Templar and brought many noble men and other adventurers, from France, Jerusalem, Tripoli, the Principality of Antioch and Kingdom of Armenia, to the island. The Frankish rule of Cyprus started from 1192 and lasted until 1489. During this time, Nicosia was the capital of the medieval Kingdom of Cyprus, the seat of Lusignan kings, the Latin Church and the Frankish administration of the island. During the Frankish rule, the walls of the city were built along with many other palaces and buildings, including the gothic Saint Sofia Cathedral. The tombs of the Lusignan kings can be found there.
In 1489 Cyprus was captured by the Republic of Venice. Nicosia was their administrative centre and the seat of the Venetian Governor. Since the threat from the Ottomans was visible, the Venetian Governors of Nicosia emphasized in their letters the need for all the cities of Cyprus to be fortified. In 1567 Venetians built the new fortifications of Nicosia, which are well-preserved until today, demolishing the old walls built by the Franks as well as other important buildings of the Frankish era including the King's Palace, other private palaces and churches and monasteries of both Orthodox and Latin Christians. The new walls took the shape of a star with eleven bastions. The design of the bastion is more suitable for artillery and a better control for the defenders. The river Pedieos used to flow through the Venetian walled city. In 1567 it was later diverted outside onto the newly built moat for strategic reasons, due to the expected Ottoman attack.
On July 1 st 1570 the Ottomans invaded the island. On the 22nd of July, Piale Pasha having captured Paphos, Limassol and Larnaca marched his army towards Nicosia and laid siege to the city. The city managed to last 40 days under siege until its fall on 9 September 1570. Some 20,000 residents died during the sige and every church, public building, and palace was looted. After its siege it was reported that the walls that were ruined, Nicosia retained very few inhabitants. The main Latin churches were converted into mosques, such as the conversion of Saint Sofia Cathedral into the Selimiye Mosque. From 1570 when the Ottomans took over Nicosia, the old river bed through the walled city was left open and was used as a dumping ground for refuse, where rainwater would rush through clearing it temporarily.
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| The House of Hadjigeorgakis Kornessios |
At the time of British administration, Nicosia was still contained entirely within its Venetian walls. Although full of private gardens and amply supplied with water carried to public fountains in aqueducts, the streets remained unpaved and just wide enough for a loaded pack animal. In 1881, macadamized roads through the town were completed to connect with the main roads to the coastal towns but no roads were asphalted until after World War I. On 5 July 1878 the administration of the island was officially transferred to Great Britain. On 31 July 1878, Garnet Wolseley, the first High Commissioner, arrived in Nicosia. He immediately established a skeletal administration by sending officers to each district to supervise the administration of justice and obtain all possible information about the area. Garnet Wolseley immediately established a Post Office at his camp at Kykko Metochi monastery outside Nicosia. Garnet Wolseley lived at ‘Monastery Camp' until a prefabricated residence had been built for him near Strovolos on the site of today's Presidential Palace.
In 1955 an armed struggle against the British rule began aiming to unite the island with Greece, Enosis. The struggle was led by EOKA, a Greek Cypriot nationalist military resistance organisation, and supported by the vast majority of Greek Cypriots. The unification with Greece failed and instead the independence of Cyprus was declared in 1960. During the period of the struggle, Nicosia was the scene of violent protests against the British rule.
In 1960 Nicosia became the capital of the Republic of Cyprus, whose constitution was based on the co-operation of the island's two main communities, Greek and Turkish Cypriots. In December 1963, during the aftermath of a constitutional crisis, skirmishes broke out between Greek Cypriots and the Turkish Cypriots. Nicosia was divided into Greek and Turkish Cypriot quarters. The dividing line, which cuts through the city, was named Green line because the pen used by the United Nations officer to draw the line on a city map was green.
On the 15th July 1974, there was an attempted coup d'état led by the Greek military junta to unite the island with Greece. The coup ousted president Makarios III and replaced him with pro-enosis nationalist Nikos Sampson.
On the 20th July 1974, the Turkish army invaded the island on the pretext of restoring the constitutional order of the Republic of Cyprus. However, even after the restoration of constitutional order and the return of Archbishop Makarios III to Cyprus in December 1974, the Turkish troops remained on the island occupying the northeastern portion of the island. The invasion was given the codename Operation Attila and included two phases.
The second phase of the Turkish invasion was performed on the 14th August 1974, where the Turkish army advanced their positions, eventually capturing a total of 37% of Cypriot territory including the northern part of Nicosia and the cities of Kyrenia and Famagusta. The fighting left the island with a massive refugee problem. Out of a population of 600,000, an estimated 200,000 Greek-Cypriots had been uprooted and forced to flee south of the Attila line, while an estimated 60,000 Turkish-Cypriots remained south of the Attila line, uncertain of their fate.
On February 13, 1975 the Turkish Cypriot community declared the Turkish Federated State of Cyprus in the area occupied by Turkish forces. On November 15, 1983, Turkish Cypriots proclaimed their independence as the Turkish Republic of Northern Cyprus.
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| Makarios III |
The Turkish invasion, the continuous occupation of Cyprus as well as the self-declaration of independence of the TRNC have been condemned by several United Nations Resolutions adopted by the General Assembly and the Security Council. The Security Council is reaffirming their condemnation every year.
Despite the division Nicosia has managed to become a sophisticated and cosmopolitan city, rich in history and culture that combines its historic past with the amenities of a modern city.
Without a doubt, the 1000 year old capital should be on every visitor's agenda. It lies roughly in the centre of the island, within easy reach of the other towns. A day in Nicosia will be a day well spent. To walk through the old city is to step backwards in time. Narrow streets and old houses with ornate balconies jut from weather beaten sandstone walls, and craftsmen in small workshops practice trades unchanged for centuries.
Apart from the unique places of interest left from the ancient times with memories of many generations, the present Nicosia is a dynamic metropolitan city with highly developed infrastructure and an attractive modern look. The uniqueness of such combination makes the capital of Cyprus a place worth knowing and certainly a place worth visiting.
The traditional shopping district runs along Ledra street and its tributary roads within the medieval walls of the city. A bustle of traditional jewelers, shoe and fabric shops give a blend of Middle Eastern and European feel.Laiki Geitonia is a pedestrianised neighbourhood that has been preserved in its original architecture and is the best quarter if you are after souvenir shops. Big chains (e.g. Marks and Spencer, Zara etc) line the more modern Makariou Avenue. Stasikratous street has evolved into a mini local version of 5th Avenue/Bond street with expensive brands such as Armani and Versace stores. All the above are within walking distance of each other.
There are no real department stores in a purist sense, but Ermes (this chain inherited and re-branded the old local Woolworths) has several mini department stores across the island and a couple on Makarios Avenue. Alpha-Mega and Orphanides are local hypermarket chains (worthy equivalent of a Tesco or Wal-Mart) where it would be difficult not to find what you were after. Most of their stores however, are located in the suburbs.
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| Ledra Street |
Traditional Cypriot cuisine is a melting pot of south European, Balkan and Middle Eastern influences. You will find most Greek, Turkish and Arabic dishes, often with a local name or twist. It is now decades since Cyprus has established itself as a tourist hotspot and as a consequence many of the local chefs have trained in Europe and elsewhere, bringing their experiences back home with them. As such most international cuisines are well represented (but unfortunately so are McDonalds & gang). In summary good food is not difficult to come by and most westerners will find dining quite affordable.
The shopping district is dotted with local tavernas and the likes of KFC and Pizza Hut. Virtually all restaurants allow smoking, (and unfortunately some don't even have a non-smoking area, and most restaurants with the non-smoking area don't enforce it). Al fresco dining is a luxury that can be enjoyed for over half the year. It would be a crime not to try (at least once) a mixed pork kebab with a chilled local KEO or Carlsberg (which is brewed locally and tastes different to the same brand overseas) beer. Carnivores are spoilt for choice, whilst vegetarians might find it a tad difficult.
The food is high quality and somewhat cheaper than in the most Western capitals. Snacks should be available from €2-4, kebabs from €7 and whole meals from €15-20. Local KEO beer costs around €4 a pint in bars, local wines starting from €10 a bottle. Hygienic standards are followed and even foods that usually are not recommended in the Mediterranean destinations, such as mayonnaise and salad-based foods, can be safely eaten.
The substantial student population supports a flourishing industry of bars, pubs and nightclubs which keep the old city alive. Cypriots are true socialites and spend most of their time out as opposed to at home. In line with other south European countries going out is unheard of before 10-11pm. There is no official nightlife reference point but Makarios avenue turns into a catwalk cum cruising strip for Porsche owner show-offs. If you are after a more traditional flavour (generally catering for an older population) you could try a bouzouki bar.
Bars will stock the usual international brands of spirits. Local giants KEO beer and Carlsberg (the only other brand brewed on the island) have a universal presence. Local wines are now making a comeback after years of medioaracy and decline. Commandaria is the pride of Cyprus' dessert wines. The local spirit zivania (very similar to grappa) is usually drank as shots straight from the freezer. Cyprus brandy was introduced about 150 years ago and differs from other continental brandies in its lower alcohol content (around 32%). As such it is is often drank by locals whilst eating (and before and after) and is the basic ingredient for a local cocktail, The Brandy Sour. Local Ouzo is also another favourite.
Coffee culture is a way of life in Nicosia. It is the place to see and be seen in the afternoon to early evening. In the summer months, tables spill on to the streets. The posh cafes line Makarios avenue, intertwined with shops. Starbucks and Costa coffee have invaded the island but local equivalents also survive. For a change don't stick to the latte/capuccino, try a greek coffee. In the summer you must order a frappe (iced coffee).
- Ayios Ioannis Cathedral. Is within the Archbishopric, Arch. Kyprianos Square. built by Archbishop Nikiforos in 1662, the recently restored 18th century wall paintings depict biblical scenes and the discovery of the tomb of Saint Barnabas at Salamis. Dedicated to Ayios loannis (Saint John). The archbishopric is the centre of the Cyprus Orthodox Church, the new Archbishopric built in a neo-byzantine style in 1960, contains the private suite of the late Archbishop Makarios. Open to the public only on special occasions.
- Selimiye Mosque or Agia Sofia Cathedral, formerly Cathédrale Sainte Sophie, is located in the Turkish controlled northern part of the walled city of Nicosia. It is the main mosque in the city. Possibly constructed on the site of an earlier Byzantine church. The building belongs to the pure Gothic style of the beginning of the 12th century. Due to the building’s large scale, lack of money and various historical events it took 150 years for the cathedral to be built and still, it was never entirely completed since the southwest tower and the portico’s upper floor were never constructed. The cathedral’s first construction phase began during the first years of Frankish rule (possibly in 1209) and already by 1228 the eastern part of the building was completed. By the end of the 13th century the side aisles and a large part of the middle aisle were completed. From 1319 to 1326 the Latin archbishop Giovanni del Conte or Giovanni de Polo was responsible for the completion of the middle aisle, the construction of the roof buttresses, the cathedral’s façade and the building of a chapel (which functioned as a baptistery) in the western part of the southern wall. He also adorned parts of the cathedral with frescoes and sculptures. In November 1326 the cathedral’s official inauguration took place.
- The Venetian City Walls. This fortification complex has a circumference of 3 miles, and contains eleven pentagon-shaped bastions named after eleven families, pillars of the Italian aristocracy of the town, who donated funds towards the construction of the walls and the three gates, Porta San Domenico Paphos Gate, Porta Guiliana -Famagusta Gate, and Porta del Proveditore -Kyrenia Gate-. Experts contemporary to the construction of the walls have considered them as a prime example of 16th century military architecture. Their design incorporates specific innovative techniques, marking the beginning of a renaissance era in fortification construction. These include the positioning of gates to the side of the adjoining bastions, so they could be more easily protected in times of siege, and leaving the upper half of the wall unlined with masonry, so as to increase its ability to absorb the impact from cannon shot.
- Cyprus Museum. This museum was established to collect, study and display archaeological artifacts from all over the island. Some of the exhibits are as old as 8,500 years. The museum is arranged in chronological order. The first hall contains pottery and implements from the Neolithic and Chalcolithic periods whilst the other rooms trace the history of Cyprus through the ages from the Bronze Age, Hellenic Period, Mycenaean times, and Roman Period to the earlyByzantine. A unique feature of the museum lies in the basement, where several graves rest in a dark cellar complete with skeletal remains and grave adornments that have been reconstructed.
The House of Hadjigeorgakis Kornessios. Originally a Venetian Building. It is probably the most important 18th century building in Nicosia. It was once the house of the Dragoman Hadjigeorgakis Kornessios. The house is being restored and will house the Cyprus Ethnographic Museum. Hadjigeorgakis Kornessios house has won the Europa Nostra award in 1988.
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| Venetian City Walls |
