Šiauliai

Šiauliai

Šiauliai is the fourth largest city in Lithuania.  From 1994 to 2010 it was the capital of Šiauliai County. Unofficially, the city is the capital of Northern Lithuania.

The city was first mentioned in written sources as Soule in Livonian Order chronicles describing the battle of Saule. Thus the city's founding date is now considered to be September 22, 1236, the same date when the battle took place, not far from Šiauliai. At first it developed as a defense post against the raids by the Teutonic and Livonian Orders. After the battle of Grunwald in 1410, the raids stopped and Šiauliai started to develop as an agricultural settlement. In 1445, a wooden church was built. It was replaced in 1634 with the brick church which can be seen in the city centre today.

Šiauliai was granted Magdeburg city rights in 1589. In the 16th century it became an administrative center of the area. However, in the 17th and 18th centuries the city was devastated by The Deluge and epidemics of the Bubonic plague.

The credit for the city's rebirth goes to Antoni Tyzenhaus (1733–1785) who after a violent revolt of peasants of the Crown properties in the Northern Lithuania (so-called in Polish: Powstanie Szawelskie, 1769), started the radical economic and urban reforms. He decided to rebuilt the city according to the Classicism ideas: at first houses were built randomly in a radial shape, but Tyzenhaus decided to build the city in an orderly rectangular grid. Šiauliai grew to become a well-developed city, with several prominent brick buildings. In 1791 Stanisław August Poniatowski, king of the Polish–Lithuanian Commonwealth, confirmed once again that Šiauliai's city rights and granted it a coat of arms which depicted a bear, the symbol of Samogitia, the Eye of Providence, and a red bull, the symbol of the Poniatowski family. The modern coat of arms has been modeled after this version.

After the Partitions of Poland, Šiauliai got a new coat of arms. The city grew and became an important educational and cultural center. Also, infrastructure was rapidly developing: in 1836–1858 a road connecting Riga and Tilsit was built, in 1871 a railroad connecting Liepāja with Romny was built. Šiauliai, being in a crossroad of important merchant routes, started to develop as an industrial town. Already in 1897 it was the third largest city in Lithuania with population of about 16,000. The demographics changed also: 56.4% of the inhabitants were Jewish in 1909. Šiauliai was known for its leather industry. Chaim Frenkel owned the biggest leather factory in the Russian Empire.

During World War I, about 65% of the buildings were burned down and the city center was destroyed. After the war and re-establishment of Lithuania, the importance of Šiauliai grew. Before Klaipėda was attached to Lithuania, the city was second after Kaunas by population size. By 1929 the city center was rebuilt. Modern utilities were also included: streets were lighted, it had public transportation, telephone and telegraph lines, water supply network and sewer.

The first independence years were difficult because the industrial city lost its markets in Russia. It needed to find new clients in Western Europe. Culture also flourished as many new periodicals were printed, new schools and universities opened, a library, theater, museum, and normal school were opened.

In 1939, one fifth of the city's population was Jewish. German soldiers entered Šiauliai on June 26, 1941. According to one of the Jewish survivors of Šiauliai, Nesse Godin, some 700 people were shot in nearby woods during the first weeks of occupation after having been forced to dig their own graves. The Šiauliai Ghetto was established in July 1941. 

There were two Jewish ghetto areas in Šiauliai, one in the Kaukas suburb, and one in Trakų. During World War II, the Jewish population was reduced from 8,000 to 500. About 80% of the buildings were destroyed.

The city was largely rebuilt anew in a typical Soviet fashion during the years of subsequent Soviet occupation.

                                                        Šiauliai’s Top 5:

   
1. Šiauliai Cathedral A Samogitian elder M. Kęsgaila built the first wooden church in Šiauliai in 1445. Later, the church was destroyed several times, burned down, until it got its present form – Renaissance style, one towered, with six wall apse. When pope John Paul II established Šiauliai Diocese, the church became a Cathedral of St. Peter and St. Paul. The church is painted from inside and outside with two shades of white. The Cathedral is surrounded by a brick wall with small watch towers at corners and firing openings. On the southern wall of the building you can see a sundial and external lighting, which has several control programs. The lighting is switched on during all church and Šiauliai city festivities.
2. Sundial Square and the Golden Boy. The  750th anniversary of the city's existence in 1986 motivated the proper acknowledgment of the significance of this date. The competition for the reconstruction of the square was announced in 1981, and it was won by a trio of architects from Šiauliai: A. Černiauskas, R. Jurėla and A. Vyšniūnas. The centrepiece of Sundial Square is the gilded and bronze-ornamented decorative sculpture Šaulys (Archer) by Stanislovas Kuzma. It is almost four metres high. The sculpture, often referred to as the Golden Boy, and the numbers 12, 3 and 6, indicating the hours and infused into the pavement of the square in a way unify the three symbols of Šiauliai: the sun, representing the Battle of the Sun that took place on the city grounds, the archer that the city's name derives from, and the time that has passed since the name of the city was mentioned for the first time (in 1236). It is the highest sundial in Lithuania.
3. “Cockerel” Clock Square Intersection of Vilniaus and Tilžės Streets. In 2003, the city of Šiauliai was celebrating its 767th anniversary, and one of its renewed symbols, the Cockerel, crowed: "Come on a date". Couples in love or business people agree to meet here: "We'll meet at the Cockerel". Now, the city symbol not only crows, but it also greets passers-by: "Welcome to Šiauliai." The greeting is uttered in English, German, French, Russian, Spanish, Esperanto, Hebrew, Swedish, Romany, and other languages.
4. The Battle of the sun window. Lithuania's biggest stained glass window, "The Battle of the Sun", by Professor Kazys Morkūnas, is situated in the "Sun" concert hall. Its width is 200 square metres (length - 52 m.). It depicts the 1236 battle between the Lithuanian and Livonian Order armies and commemorates the 750th anniversary since the name of Šiauliai was first mentioned in historical chronicles.
5. Hill of Crosses is a national centre of pilgrimage in Lithuania. Standing upon a small hill are many hundreds of thousands of crosses that represent Christian devotion and a memorial to Lithuanian national identity. Over the centuries, the Hill has come to signify the peaceful endurance of Lithuanian Catholicism. After the 3rd partition of the Polish–Lithuanian Commonwealth in 1795, Lithuania became part of the Russian Empire. 
   Poles and Lithuanians unsuccessfully rebelled against Russian authorities in 1831 and 1863. The two uprisings are thought to be connected with the contemporary use of the hill as a religious site. When families could not locate bodies of perished rebels during the uprisings, they started putting up symbolic crosses in the location of a former hill fort. In 1961, 1973 and 1975 the Hill was cleared and the crosses were burned or turned into scrap metal with the area being covered with waste to discourage further similar activities at the site. On each occasion the local inhabitants and pilgrims from all over Lithuania replaced the crosses on the hill. The hill is currently visited by many thousands of visitors and pilgrims from all over the world. The current number of crosses is unknown. Estimates put it at about 55,000 in 1990 and by 2006 the number had grown to an estimated 100,000.
   
   
   
   
   
   
   

References: http://tic.siauliai.lt/article/archive/214/

Kaunas

Kaunas

Kaunas is the second-largest city in Lithuania and has historically been a leading centre of Lithuanian economic, academic, and cultural life. 

According to the archeological excavations, the most affluent collections of ceramics and other artefacts found at the confluence of the Nemunas and the Neris rivers are from the second and first millennium BC. During that time people settled in some territories of the present Kaunas.

A settlement had been established on the site of the current Kaunas old town at the confluence of two large rivers, at least by the 10th century AD. It is believed the town was founded in 1030, but it is first mentioned in written sources in 1361. In the 13th century, a stone wall was built as protection from constant raids by the Teutonic Knights. In 1362, the town was captured by the Teutonic Knights, who destroyed the Kaunas Castle. The commander of the Kaunas castle garrison Vaidotas with 36 men tried to break through, but was taken prisoner. It was one of the largest and important military victories of the Teutonic Knights in the 14th century against Lithuania. The Kaunas castle was rebuilt at the beginning of the 15th century.

In 1665, the Russian army attacked the city several times, and in 1701 the city was occupied by the Swedish army. The Black Death struck the area in 1657 and 1708, and fires destroyed parts of the city in 1731 and 1732.

After the final partition of the Polish–Lithuanian state in 1795, the city was taken over by the Russian Empire and became a part of Vilna Governorate. During the French invasion of Russia in 1812, the Grand Army of Napoleon passed through Kaunas twice, devastating the city both times.

After the Partitions, Kaunas was one of the centres of the November Uprising (1830–1831) and the January Uprising (1863–1864). To suppress the local population, the Russian authorities subsequently established the Kaunas Prison and placed a huge military garrison in the town. The Russian military fortifications from that time still survive throughout the town.

Prior to the Second World War, Kaunas, like many other cities in eastern Europe, had a significant Jewish population. According to the Russian census of 1897, Jews numbered 25,500, 35.3% of the total of 73,500.The population was also 25.8% Russian, 22.7% Polish, 6.6% Lithuanian.

After Vilnius was occupied by the Russian Bolsheviks in 1919, the government of the Republic of Lithuania established its main base here. Later, when the capital Vilnius was forcibly annexed by Poland, Kaunas became the temporary capital of Lithuania, a position it held until 28 October 1939, when the Red Army handed Vilnius back to Lithuania. The Constituent Assembly of Lithuania first met in Kaunas on 15 May 1920. It passed some important laws, particularly on land reform, on the national currency, and adopted a new constitution. The military coup d'état took place in Kaunas on 17 December 1926. It was largely organized by the military and resulted in the replacement of the democratically elected government with a conservative authoritarian government led by Antanas Smetona. The last meeting of the Lithuanian government was held just before midnight in Kaunas on 14 June 1940. During it, the ultimatum presented by the Soviet Union, was debated.

Between the World Wars industry prospered in Kaunas; it was then the largest city in Lithuania. Under direction of the mayor Jonas Vileišis (1921–1931) Kaunas grew rapidly and was extensively modernised. A water and waste water system, costing more than 15 million Lithuanian litas, was put in place, the city expanded from 18 square kilometers to 40, more than 2,500 buildings were built, plus three modern bridges over the Neris and Nemunas rivers. All the city's streets were paved, horse-drawn transportation was replaced with modern bus lines, new suburbs were planned and built (Žaliakalnis neighborhood in particular), and new parks and squares were established. The foundations for a social security system were laid, three new schools were built, and new public libraries, including the Vincas Kudirka library, were established. J. Vileišis maintained many contacts in other European cities, and as a result Kaunas was an active participant in European urban life.

After the German invasion of USSR on 22 June, the June Uprising against the retreating Red Army began in Kaunas and a short-lived period of independence was proclaimed in Kaunas on 23 June 1941. During the battles with the Red Army, Lithuanian rebels secured government offices, police stations, shops, warehouses, and attempted to re-establish order in the city. On 25 June the main German forces marched into the city without opposition and almost in parade fashion. The Nazi Germans did not recognize the new provisional government, but they did not take any actions to dissolve it until the establishment of a German civil administration on 17 July. The government's powers were taken over by the new occupants. Nazi Germany established the Reichskommissariat Ostland in the Baltic States and much of Belarus, and the administrative centre for Lithuania (Generalbezirk Litauen) was in Kaunas ruled by Generalkommissar Adrian von Renteln.

Beginning in 1944, the Red Army began offensives that eventually took back all three of the Baltic states. Kaunas again became the major centre of resistance against the Soviet regime. From the very start of the Lithuanian partisans war, the most important partisan districts were based around Kaunas. Although guerrilla warfare ended at the time of 1953, Lithuanian opposition to Soviet rule did not. In 1956 people in the Kaunas region supported the uprising in Hungary by rioting. On All Souls' Day in 1956, the first public anti-Soviet protest rally took place in Kaunas: citizens burned candles in the Kaunas military cemetery and sang national songs, resulting in clashes with the Militsiya.

On 10 June 1988, the initiating group of the Kaunas movement of Sąjūdis was formed. On 9 October 1988, the Flag of Lithuania was raised above the tower of the Military Museum. Kaunas, along with Vilnius, became the scene of nearly constant demonstrations as the Lithuanians, embarked on a process of self-discovery. The bodies of Lithuanians who died in Siberian exile were brought back to their homeland for reburial, and the anniversaries of deportations as well as the important dates in Lithuanian history began to be noted with speeches and demonstrations. On 16 February 1989 Cardinal Vincentas Sladkevičius, for the first time, called for the independence of Lithuania in his sermon at the Kaunas Cathedral. After the services, 200,000 persons gathered in the centre of Kaunas to participate in the dedication of a new monument to freedom to replace the monument that had been torn down by the Soviet authorities after the World War II.

After the proclamation of Lithuanian independence in 1990, Soviet attempts to suppress the rebellion focused on the Sitkūnai Radio Station. They were defended by the citizenry of Kaunas. Pope John Paul II made the Holy Mass for the faithful of the Archdiocese of Kaunas at the Kaunas Cathedral Basilica and held the meeting with the young people of Lithuania at S. Darius and S. Girėnas Stadium, during his visit to Lithuania in 1993.

Since the restoration of independence, improving substantially air and land transport links with Western Europe have made Kaunas easily accessible to foreign tourists.

                                                        Kaunas’ Top 5:

   
1. Kaunas Cathedral Basilica The exact date when the first Gothic style church dedicated to apostles Saint Peter and Saint Paul, was built is unknown, but it was first mentioned in written sources in 1413. The construction works were concluded only in 1624. The church greatly suffered from wars in 1655 and was rebuilt in 1671 and gained some Renaissance features. Only one of the towers was rebuilt after the fire of the roof in 1732. As a part of renovation, the internal decorations were funded by the King Stanisław August Poniatowski in 1771. The main altar, a lectern and a choir were installed by Tomasz Podhajski in 1775. The present day shape of the building is from 1800 renovation. Тhе bishop of Samogitia, historian and one of the best known Lithuanian writers of the 19th century Motiejus Valančius was interred in a crypt of the church in 1875. The church was promoted to cathedral status by Pope Leo XIII in 1895. It received the Basilica title in 1926, when the Diocese of Samogitia was reorganized into the Metropolitan Archdiocese of Kaunas by Pope Pius XI. The cathedral is the largest Gothic church in Lithuania. 
2. The Town Hall of Kaunas  stands in the middle of the Town Hall Square at the heart of the Old Town. The structure dates from the 16th century. It houses a Museum of Ceramics. The construction of Kaunas town hall started in 1542. At first it was a one-storey building with not daubed facade and vaulting cellars. In the 16th century the first floor was build and the eight storey tower was built in the east of the building. The ground floor was adjusted for trading and prison guards, the first floor - for trial, magistrate, treasure, archive and office. Cellars were used to store the goods. The cellars of the tower were used as a prison.
3. House of Perkūnas is one of the most original and archaic Gothic secular buildings, located in the Old Town. Originally built by Hanseatic merchants and served as their office from 1440 till 1532, it was sold in the 16th century to the Jesuits who had established a chapel there in 1643. The Jesuits have also completed the Church of St. Francis Xavier at the Town Hall Square in 1722. The ruined house was rebuilt in the 19th century and served as a school and theatre, which was attended by Polish-Lithuanian poet Adam Mickiewicz. At the end of the 19th Century it was renamed "House of Perkūnas", when a figure, interpreted by the romantic historians of that time as an idol of the Baltic pagan god of thunder and the sky Perkūnas was found in one of its walls. Today, the house of Perkūnas once again belongs to the Jesuits and houses a museum of Adam Mickiewicz.
4. The Vytautas the Great War Museum  It was opened on 16 February 1936 and named after Vytautas the Great, Grand Duke of Lithuania. The museum displays historical artefacts pertaining to Lithuania and Kaunas from prehistoric times to the present day, including a large collection of historical weapons. There are expositions dedicated to the military skills of the Grand Duchy of Lithuania, Vytautas the Great Chapel, collections of weapons, firearms, ammunition, army uniforms of various states, defense of the Kaunas Fortress in 1915, and others. The airplane Lituanica, on which Steponas Darius and Stasys Girėnas flew across the Atlantic Ocean in 1933, is on display and remains a popular exhibition.
5. Kaunas Castle  Archeological evidence suggests that it was originally built during the mid-14th century, in the Gothic style. Its site is strategic – a rise on the banks of the Nemunas River near its confluence with the Neris River. At the beginning of the 21st century, about one-third of the castle was still standing. The precise construction date of the first Kaunas Castle is unknown. Archeological data suggests that a stone castle was built on the site during the middle of the 14th century. Situated on an elevated bank near the river junction about 100 kilometers (62 mi) from the capital city of Vilnius, it served as a strategic outpost and guarded nearby cities as well as trade routes. Today the round tower of Kaunas Castle houses an art gallery. The castle is open to tourism, and hosts occasional festivals. Major reconstruction work started in 2010.
   
   
   

   

   
   
   
   

Vilnius

Vilnius

Vilnius is the capital of Lithuania, and its largest city. It is located in the southeast of the country. It is the second biggest city of the Baltic states, after Riga.

Vilnius is the seat of the Vilnius city municipality and of the Vilnius district municipality. It is also the capital of Vilnius County. The first known written record of Vilnius as the Lithuanian capital is known from Gediminas' letters in 1323.

Historian Romas Batūra identifies the city with Voruta, one of the castles of Mindaugas, crowned in 1253 as King of Lithuania. During the reign of Vytenis a city started to emerge from a trading settlement and the first Franciscan Catholic church was built.

The city was first mentioned in written sources in 1323, when the Letters of Grand Duke Gediminas were sent to German cities inviting German members of the Jewish community to settle in the capital city, as well as to Pope John XXII. These letters contain the first unambiguous reference to Vilnius as the capital; Old Trakai Castle had been the earlier seat of the court of the Grand Duchy of Lithuania.

According to legend, Gediminas dreamt of an iron wolf howling on a hilltop and consulted a pagan priest for its interpretation. He was told: "What is destined for the ruler and the State of Lithuania, is thus: the Iron Wolf represents a castle and a city which will be established by you on this site. This city will be the capital of the Lithuanian lands and the dwelling of their rulers, and the glory of their deeds shall echo throughout the world". The location offered practical advantages: it lay within the Lithuanian heartland at the confluence of two navigable rivers, surrounded by forests and wetlands that were difficult to penetrate. The duchy had been subject to intrusions by the Teutonic Knights.

Gediminas expanded the Grand Duchy through warfare along with strategic alliances and marriages. At its height it covered the territory of modern-day Lithuania, Belarus, Ukraine, Transnistria, and portions of modern-day Poland and Russia. His grandchildren Vytautas the Great and Jogaila, however, fought civil wars. During the Lithuanian Civil War of 1389–1392, Vytautas besieged and razed the city in an attempt to wrest control from Jogaila. The two later settled their differences; after a series of treaties culminating in the 1569 Union of Lublin, the Polish–Lithuanian Commonwealth was formed. The rulers of this federation held either or both of two titles: Grand Duke of Lithuania or King of Poland. In 1387, Jogaila granted Magdeburg rights to the city.

The city underwent a period of expansion. The Vilnius city walls were built for protection between 1503 and 1522, comprising nine city gates and three towers, and Sigismund August moved his court there in 1544.

Its growth was due in part to the establishment of Alma Academia et Universitas Vilnensis Societatis Iesu by King Stefan Bathory in 1579. The university soon developed into one of the most important scientific and cultural centres of the region and the most notable scientific centre of the Commonwealth.

During its rapid development, the city was open to migrants from the territories of the Grand Duchy and further. A variety of languages were spoken: Lithuanian, Polish, Ruthenian, Russian,Old Slavonic, Latin, German, Yiddish, Hebrew and Turkic; the city was compared to Babylon. Each group made its unique contribution to the life of the city, and crafts, trade, and science prospered.

The 17th century brought a number of setbacks. The Commonwealth was involved in a series of wars, collectively known as The Deluge. During the Russo-Polish War (1654–1667), Vilnius was occupied by Russian forces; it was pillaged and burned, and its population was massacred. During the Great Northern War it was looted by the Swedish army. An outbreak of bubonic plague in 1710 killed about 35,000 residents; devastating fires occurred in 1715, 1737, 1741, 1748, and 1749. The city's growth lost its momentum for many years, but the population rebounded, and by the beginning of the 19th century its population reached 20,000.

St Anne's Church

The fortunes of the Commonwealth declined during the 18th century. Three partitions took place, dividing its territory among the Russian Empire, the Habsburg Empire, and the Kingdom of Prussia. After the third partition of April 1795, Vilnius was annexed by the Russian Empire and became the capital of the Vilna Governorate. During Russian rule, the city walls were destroyed, and, by 1805, only the Gate of Dawn remained. In 1812, the city was taken by Napoleon on his push towards Moscow, and again during the disastrous retreat. The Grande Armée was welcomed in Vilnius, since its inhabitants expected Tsar Alexander I to grant the country autonomy in response to Napoleon's promises to restore the Commonwealth. Thousands of soldiers died in the city during the retreat; the mass graves were uncovered in 2002.

Following the November Uprising in 1831, Vilnius University was closed and Russian repressions halted the further development of the city. Civil unrest in 1861 was suppressed by the Imperial Russian Army.

During the January Uprising in 1863, heavy fighting occurred within the city, but was brutally pacified by Mikhail Muravyov, nicknamedThe Hangman by the population because of the number of executions he organized. After the uprising, all civil liberties were withdrawn, and use of the Polish and Lithuanian languages was banned. Vilnius had a vibrant Jewish population: according to Russian census of 1897, out of the total population of 154,500, Jews constituted 64,000 (so around 41% percent). During the early 20th century, the Lithuanian-speaking population of Vilnius constituted only a small minority, with Polish, Yiddish, and Belarusian speakers comprising the majority of the city's population.

During World War I, Vilnius and the rest of Lithuania was occupied by the German Army from 1915 until 1918. The Germans found a city that appeared to be Polish, and their commander referred to it as "the jewel of the Polish crown". The Act of Independence of Lithuania, declaring Lithuanian independence from any affiliation to any other nation, was issued in the city on 16 February 1918. After the withdrawal of German forces, the city was briefly controlled by Polish self-defence units which were driven out by advancing Soviet forces. Vilnius changed hands again during the Polish-Soviet War and the Lithuanian Wars of Independence: it was taken by the Polish Army, only to fall to the Soviet forces again. Shortly after its defeat in the battle of Warsaw, the retreating Red Army, in order to delay the Polish advance, ceded the city to Lithuania after signing the Soviet-Lithuanian Treaty on 12 July 1920.

Poland and Lithuania both perceived the city as their own. The League of Nations became involved in the subsequent dispute between the two countries. The League-brokered the Suwałki Agreement on 7 October 1920. Although neither Vilnius or the surrounding region was explicitly addressed in the agreement, numerous historians have described the agreement as allotting Vilnius to Lithuania. On 9 October 1920, the Polish Army surreptitiously, under General Lucjan Żeligowski, seized Vilnius during an operation known as Żeligowski's Mutiny. The city and its surroundings were designated as a separate state, called the Republic of Central Lithuania. On 20 February 1922 after the highly contested election in Central Lithuania, the entire area was annexed by Poland, with the city becoming the capital of the Wilno Voivodship (Wilno being the name of Vilnius in Polish). Kaunas then became the temporary capital of Lithuania. Lithuania vigorously contested the Polish annexation of Lithuania, and refused diplomatic relations with Poland. The predominant languages of the city were still Polish and, to a lesser extent, Yiddish. Lithuanians at the time, were a tiny minority, less than 10% of the population.

Under Polish rule, the city saw a period of fast development. Vilnius University was reopened under the name Stefan Batory University and the city's infrastructure was improved significantly. By 1931, the city had 195,000 inhabitants, making it the fifth largest city in Poland with varied industries, such as Elektrit, a factory that produced radio receivers.

Gediminas' Tower

World War II began with the German invasion of Poland in September 1939. The secret protocols of the Molotov-Ribbentrop Pact had partitioned Lithuania and Poland into German and Soviet spheres of interest. On 19 September 1939, Vilnius was seized by the Soviet Union (which invaded Poland on 17 September). At first, the city was incorporated into the Byelorussian SSR, as the city was a centre for Belarusian culture and politics for over a century. The heads of Soviet Belarus moved to the city, Belarusian Language schools were opened, as well as a newspaper (Вiленская праўда — The Wilno Pravda). These actions were encouraged by Soviet Union leaders until it was decided to use Vilnius as one of the pretexts to begin interfering in Lithuanian internal affairs. The USSR and Lithuania concluded a mutual assistance treaty on 10 October 1939, with which the Lithuanian government accepted the presence of Soviet military bases in various parts of the country. On 28 October 1939, the Red Army withdrew from the city to its suburbs (to Naujoji Vilnia) and Vilnius was given over to Lithuania. A Lithuanian Army parade took place on 29 October 1939 through the city centre. The Lithuanians immediately attempted to Lithuanize the city, for example by Lithuanizing Polish schools. However, the whole of Lithuania was annexed by the Soviet Union on 3 August 1940 following a June ultimatum from the Soviets demanding, among other things, that unspecified numbers of Red Army soldiers be allowed to enter the country for the purpose of helping to form a more pro-Soviet government. After the ultimatum was issued and Lithuania further occupied, a Soviet government was installed with Vilnius as the capital of the newly created Lithuanian SSR. Up to 40,000 of the city's inhabitants were subsequently arrested by the NKVD and sent to gulags in the far eastern areas of the Soviet Union. The Soviets devastated city industries, moving the major Polish radio factory Elektrit, along with a part of its labour force, to Minsk in Belarus, where it was renamed the Vyacheslav Molotov Radio Factory, after Stalin's Minister of Foreign Affairs.

On 22 June 1941, the Germans launched Operation Barbarossa against the Soviet Union. Vilnius was captured on 24 June. Two ghettos were set up in the old town centre for the large Jewish population – the smaller one of which was "liquidated" by October. The larger ghetto lasted until 1943, though its population was regularly deported in roundups known as "Aktionen". A failed ghetto uprising on 1 September 1943 organized by the Fareinigte Partizaner Organizacje (the United Partisan Organization, the first Jewish partisan unit in German-occupied Europe), was followed by the final destruction of the ghetto. During the Holocaust, about 95% of the 265,000-strong Jewish population of Lithuania was murdered by the German units and Lithuanian Nazi collaborators, many of them in Paneriai, about 10 km west of the old town centre.

In July 1944, Vilnius was taken from the Germans by the Soviet Army and the Polish Armia Krajowa. The NKVD arrested the leaders of the Armia Krajowa after requesting a meeting. Shortly afterwards, the town was once again incorporated into the Soviet Union as the capital of the Lithuanian SSR.

The war had irrevocably altered the town – most of the predominantly Polish and Jewish population had been either exterminated during the German occupation or deported to Siberia during the first Soviet occupation. Many of the surviving inhabitants, particularly members of the intelligentsia, were now targeted and deported to Siberia in the beginning of the second Soviet occupation. The majority of the remaining population was compelled to relocate to Communist Poland by 1946, and Sovietization began in earnest. Only in the 1960s did Vilnius begin to grow again, following an influx of Lithuanian and Polish population from neighbouring regions and well as from other areas of the Soviet Union (particularly Russians and Belarusians). Microdistricts were built in the elderates of Šeškinė, Žirmūnai, Justiniškės and Fabijoniškės.

On 11 March 1990, the Supreme Council of the Lithuanian SSR announced its secession from the Soviet Union and intention to restore an independent Republic of Lithuania. As a result of these declarations, on 9 January 1991, the Soviet Union sent in troops. This culminated in the 13 January attack on the State Radio and Television Building and the Vilnius TV Tower, killing at least fourteen civilians and seriously injuring 700 more. The Soviet Union finally recognised Lithuanian independence in August 1991. The current Constitution, as did the earlier Lithuanian Constitution of 1922, mentions that ..."the capital of the State of Lithuania shall be the city of Vilnius, the long-standing historical capital of Lithuania".

Vilnius has been rapidly transformed, and the town has emerged as a modern European city. Many of its older buildings have been renovated, and a business and commercial area is being developed into the New City Centre, expected to become the city's main administrative and business district on the north side of the Neris river. Vilnius was selected as a 2009 European Capital of Culture, along with Linz, the capital of Upper Austria. Its 2009 New Year's Eve celebration, marking the event, featured a light show said to be "visible from outer space". In preparation, the historical centre of the city was restored, and its main monuments were renewed. 

                                                        Vilnius’ Top 5:

   
1. The Cathedral of Vilnius is the main Roman Catholic Cathedral of Lithuania. It is situated in Vilnius Old Town, just off of Cathedral Square. It is the heart of Lithuania's Catholic spiritual life. In 1387, the year in which Lithuania was officially converted to Christianity, the Gothic style Cathedral with five chapels was begun and eventually constructed, but this cathedral burnt down in 1419. During the preparation for his coronation as King of Lithuania, Vytautas built a significantly larger Gothic Cathedral in its place; the Cathedral had three naves and four circular towers at its corners. Flemish traveler Guillebert de Lannoy noticed its similarity to the Frauenburg Cathedral. The walls and pillars of this cathedral have survived to this day. In 1522, the Cathedral was renovated, and the bell tower was built on top of the Lower Castle defensive tower. After the fire of 1530, it was rebuilt again and between 1534 - 1557 more chapels and the crypts were added. The Cathedral acquired architectural features associated with the Renaissance. In 1529, Crown Prince of Poland and future king Sigismund II Augustus, was crowned Grand Duke of Lithuania in the Cathedral. After the fire of 1610, it was rebuilt again, and the two front towers were added. The Cathedral was damaged during the war of 1655. It was renovated and decorated several more times.
2. Gediminas' Tower is the only remaining part of the Upper Castle in Vilnius. The first fortifications were built of wood by Duke of the Grand Duchy of Lithuania, Gediminas. Later the first brick castle was completed in 1409 by Grand Duke Vytautas. Some remnants of the old castle have been restored, guided by archeological research. It is possible to climb to the top of the hill on foot or by taking a funicular. The tower houses an exposition of archeologic findings from the hill and the surrounding areas. It is also an excellent vantage point, from where the panorama of Vilnius' Old Town can be admired. Gediminas' Tower is an important state and historic symbol of the city of Vilnius and of Lithuania itself. It is depicted on the national currency, the litas, and is mentioned in numerous Lithuanian patriotic poems and folk songs. 
3. St. Anne's Church is a Roman Catholic church in Vilnius' Old Town, on the right bank of the Vilnia River. It is a prominent example of both Flamboyant Gothic and Brick Gothic styles. St. Anne's is a prominent landmark in the Old Town of Vilnius that enabled the district to be included in the list of UNESCO World Heritage sites. The first church at this site, constructed of wood, was built for Anna, Grand Duchess of Lithuania, the first wife of Vytautas the Great. Originally intended for the use of Catholic Germans and other visiting Catholics, it was destroyed by a fire in 1419. The present brick church was constructed on the initiative of Grand Duke of Lithuania Alexander in 1495–1500; the exterior of the church has remained almost unchanged since then.
4. The Cathedral of the Theotokos is the main Orthodox Christian church of Lithuania.
   The cathedral was built during the reign of the Grand Duke Algirdas in 1346. It was constructed by Kievan architects with the blessing of Saint Alexius Metropolitan of Kiev and all Rus in 1348. The Cathedral of the Theotokos is one of the most ancient churches of Vilnius, built before the christianization of Lithuania when the Grand Duchy of Lithuania was the last pagan state in Europe. It became an important spiritual centre for the growing Christian population of the duchy. In 1495 the marriage between Aleksandras of Lithuania and Yelena of Muscovy (Ivan III's daughter) was held in the cathedral in the presence of Saint Macarius. It was there that Yelena was buried in 1513.
5. The Presidential Palace (Lithuanian: Prezidentūra), located in Vilnius Old Town, is the official office and eventual official residence of the President of Lithuania. The palace dates back to the 14th century and during its history it has undergone various reconstructions, supervised by prominent architects, including Laurynas Gucevičius and Vasily Stasov. The Palace traces its history back to the 14th century, when Jogaila, the Grand Duke of Lithuania, issued an edict donating land in the city to the Vilnius Diocese, for this reason the palace is sometimes referred to as the Bishops' Palace. Construction of the Palace took place in the late 14th century under the auspices of the first Bishop of Vilnius Andrzej Jastrzębiec, and over succeeding generations, the building was gradually enlarged and renovated. During the Renaissance, the Palace was once again renovated, and parks and gardens surrounding the building were expanded.