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Ravenna

Ravenna is the capital city of the Province of Ravenna in the Emilia-Romagna region of Italy. It was the capital city of the Western Roman Empire from 402 until that empire collapsed in 476. It then served as the capital of the Kingdom of the Ostrogoths until it was conquered in 554. Afterwards, the city formed the centre of the Byzantine Exarchate of Ravenna until the invasion of the Franks in 751, after which it became the seat of the Kingdom of the Lombards.

The origins of Ravenna are uncertain. The first settlement is variously attributed to (and then has seen the co presence of) the Thessalians, the Etruscans and the Umbrians, afterwards its territory was settled also by the Senones, especially the southern countryside of the city (that wasn't part of the lagoon), the Ager Decimanus. Ravenna consisted of houses built on piles on a series of small islands in a marshy lagoon – a situation similar to Venice several centuries later. The Romans ignored it during their conquest of the Po River Delta, but later accepted it into the Roman Republic as a federated town in 89 BC. In 49 BC, it was the location where Julius Caesar gathered his forces before crossing the Rubicon. Later, after his battle against Mark Antony in 31 BC, Emperor Augustus founded the military harbour of Classe.This harbour, protected at first by its own walls, was an important station of the Roman Imperial Fleet. Nowadays the city is landlocked, but Ravenna remained an important seaport on the Adriatic until the early Middle Ages. During the German campaigns, Thusnelda, widow of Arminius, and Marbod, King of the Marcomanni, were confined at Ravenna.

Ravenna greatly prospered under Roman rule. Emperor Trajan built a 70 km (43.50 mi) long aqueduct at the beginning of the 2nd century. In AD 402, Emperor Honorius transferred the capital of the Western Roman Empire from Milan to Ravenna. The transfer was made partly for defensive purposes: Ravenna was surrounded by swamps and marshes, and was perceived to be easily defensible (although in fact the city fell to opposing forces numerous times in its history); it is also likely that the move to Ravenna was due to the city's port and good sea-borne connections to the Eastern Roman Empire. However, in 409, King Alaric I of the Visigoths simply bypassed Ravenna, and went on to sack Rome in 410 and to take Galla Placidia, daughter of Emperor Theodosius I, hostage. After many vicissitudes, Galla Placidia returned to Ravenna with her son, Emperor Valentinian III and the support of her nephew Theodosius II. Ravenna enjoyed a period of peace, during which time the Christian religion was favoured by the imperial court, and the city gained some of its most famous monuments, including the Orthodox Baptistery, the so-called Mausoleum of Galla Placidia (she was not really buried there), and San Giovanni Evangelista.

The late 400s saw the dissolution of Roman authority in the west, and the last person to hold the title of emperor in the West was deposed in 476 by the general Odoacer. Odoacer ruled as King of Italy for 13 years, but in 489 the Eastern Emperor Zeno sent the Ostrogoth King Theodoric the Great to re-take the Italian peninsula. After losing the Battle of Verona, Odoacer retreated to Ravenna, where he withstood a siege of three years by Theodoric, until the taking of Rimini deprived Ravenna of supplies. Theodoric took Ravenna in 493, supposedly slew Odoacer with his own hands, and Ravenna became the capital of the Ostrogothic Kingdom of Italy. Theodoric, following his imperial predecessors, also built many splendid buildings in and around Ravenna, including his palace church Sant'Apollinare Nuovo, an Arian cathedral (now Santo Spirito) and Baptistery, and his own Mausoleum just outside the walls.

Theodoric and his followers were Arian Christians, but co-existed peacefully with the Latins, who were largely Orthodox. Ravenna's Orthodox bishops carried out notable building projects, of which the sole surviving one is the Capella Arcivescovile. Theodoric allowed Roman citizens within his kingdom to be subject to Roman law and the Roman judicial system. The Goths, meanwhile, lived under their own laws and customs. In 519, when a mob had burned down the synagogues of Ravenna, Theodoric ordered the town to rebuild them at its own expense.

Theodoric died in 526 and was succeeded by his young grandson Athalaric under the authority of his daughter Amalasunta, but by 535 both were dead and Theodoric's line was represented only by Amalasuntha's daughter Matasuntha. Various Ostrogothic military leaders took the kingship of Italy, but none were as successful as Theodoric had been. Meanwhile, the orthodox Christian Byzantine Emperor Justinian I, opposed both Ostrogoth rule and the Arian variety of Christianity. In 535 his general Belisarius invaded Italy and in 540 conquered Ravenna. After the conquest of Italy was completed in 554, Ravenna became the seat of Byzantine government in Italy.

From 540 to 600, Ravenna's bishops embarked upon a notable building program of churches in Ravenna and in and around the port city of Classe. Surviving monuments include the Basilica of San Vitale and the Basilica of Sant'Apollinare in Classe, as well as the partially surviving San Michele in Africisco.

Following the conquests of Belisarius for the Emperor Justinian I in the 6th century, Ravenna became the seat of the Byzantine governor of Italy, the Exarch, and was known as the Exarchate of Ravenna. It was at this time that the Ravenna Cosmography was written.

Under Byzantine rule, the archbishop of Ravenna was temporarily granted autocephaly from the Roman Church by the emperor, in 666, but this was soon revoked. Nevertheless, the archbishop of Ravenna held the second place in Italy after the pope, and played an important role in many theological controversies during this period.

The Lombards, under King Liutprand, occupied Ravenna in 712, but were forced to return it to the Byzantines. However, in 751 the Lombard king, Aistulf, succeeded in conquering Ravenna, thus ending Byzantine rule in northern Italy.

King Pepin of France attacked the Lombards under orders of Pope Stephen II. Ravenna then gradually came under the direct authority of the popes, although this was contested by the archbishops at various times. Pope Adrian I authorized Charlemagne to take away anything from Ravenna that he liked, and an unknown quantity of Roman columns, mosaics, statues, and other portable items were taken north to enrich his capital of Aachen.

In 1198 Ravenna led a league of Romagna cities against the Emperor, and the Pope was able to subdue it. After the war of 1218 the Traversari family was able to impose its rule in the city, which lasted until 1240. After a short period under an Imperial vicar, Ravenna was returned to the Papal States in 1248 and again to the Traversari until, in 1275, the Da Polenta established their long-lasting seigniory. One of the most illustrious residents of Ravenna at this time was the exiled poet Dante. The last of the Da Polenta, Ostasio III, was ousted by the Republic of Venice in 1440, and the city was annexed to the Venetian territories.

Ravenna was ruled by Venice until 1509, when the area was invaded in the course of the Italian Wars. In 1512, during the Holy League wars, Ravenna was sacked by the French.

After the Venetian withdrawal, Ravenna was again ruled by legates of the Pope as part of the Papal States. The city was damaged in a tremendous flood in May 1636. Over the next 300 years, a network of canals diverted nearby rivers and drained nearby swamps, thus reducing the possibility of flooding and creating a large belt of agricultural land around the city.

Apart from another short occupation by Venice (1527–1529), Ravenna was part of the Papal States until 1796, when it was annexed to the French puppet state of the Cisalpine Republic, (Italian Republic from 1802, and Kingdom of Italy from 1805). It was returned to the Papal States in 1814. Occupied by Piedmontese troops in 1859, Ravenna and the surrounding Romagna area became part of the new unified Kingdom of Italy in 1861.

                                                        Ravenna’s Top 5:

   
1. The Basilica of Sant' Apollinare in Classe is an important monument of Byzantine art. When the UNESCO inscribed eight Ravenna sites on the World Heritage List, it cited this basilica as "an outstanding example of the early Christian basilica in its purity and simplicity of its design and use of space and in the sumptuous nature of its decoration". The imposing brick structure was erected at the beginning of 6th century by order of Bishop Ursicinus, using money from the Greek banker Iulianus Argentarius. It was certainly located next to a Christian cemetery, and quite possibly on top of a pre-existing pagan one, as some of the ancient tombstones were re-used in its construction. Sant'Apollinare in Classe was consecrated on May 9, 549 by Bishop Maximian and dedicated to Saint Apollinaris, first bishop of Ravenna and Classe. The Basilica is thus contemporary with the Basilica of San Vitale of Ravenna. In 856, the relics of Saint Apollinaris were transferred from the Basilica of Sant'Apollinare in Classe to the Basilica of Sant' Apollinare Nuovo in Ravenna. 
2. The Basilica of Sant' Apollinare Nuovo was erected by the Ostrogoth King Theodoric as his palace chapel, during the first quarter of the 6th century (as attested in the Liber Pontificalis). This Arian church was originally dedicated in 504 CE to Christ the Redeemer. It was reconsecrated in 561, under the rule of the Byzantine emperor Justinian I, under the new name "Sanctus Martinus in Coelo Aureo" ("Saint Martin in Golden Heaven"). Suppressing the Arian cult, the church was dedicated to Saint Martin of Tours, a foe of Arianism. According to legend, Pope Gregory the Great ordered that the mosaics in the church to be blackened, as their golden glory distracted worshippers from the prayers. The basilica was renamed again in 856, when relics of Saint Apollinaris were transferred from the Basilica of Sant'Apollinare in Classe because of the threat posed by frequent raids of Adriatic pirates.  Its apse and atrium underwent modernization at various times, beginning in the 6th century with the destruction of mosaics whose themes were too overtly Arian or which expressed the king's glory, but the mosaics of the lateral walls, twenty-four columns with simplified Corinthian capitals, and an Ambo are preserved. On some columns parts (arms and hands) of figures once representing praying Goths and Theodoric's court, deleted in Byzantine times, can be seen. Renovations (and alterations) were done to the mosaics in the mid-19th century by Felice Kibel. The present apse is a reconstruction after being damaged during World War I.
3. The Mausoleum of Theodoric  is an ancient monument just outside Ravenna, Italy. It was built in 520 AD by Theodoric the Great as his future tomb. The current structure of the mausoleum is divided into two decagonal orders, one above the other; both are made of Istria stone. Its roof is a single 300–ton Istrian stone, 10 meters in diameter. A niche leads down to a room that was probably a chapel for funeral liturgies; a stair leads to the upper floor. Located in the centre of the floor is a circular porphyry stone grave, in which Theodoric was buried. His remains were removed during Byzantine rule, when the mausoleum was turned into a Christian oratory. In the late 19th century, silting from a nearby rivulet that had partly submerged the mausoleum was drained and excavated. It was inscribed with seven other "Early Christian Monuments and Mosaics of Ravenna" buildings as one of the UNESCO World Heritage Sites in 1996. According to the ICOMOS evaluation, "the significance of the mausoleum lies in its Gothic style and decoration, which owe nothing to Roman or Byzantine art, although it makes use of the Roman stone construction technique of opus quadratum, which had been abandoned four centuries before" and in the fact that "it is the only surviving example of a tomb of a king of this period."
4. The Teatro Comunale Alighieri is an opera house located at 2 Via Mariani in Ravenna, Italy and designed by the Venetian architects, Tommaso Meduna and his brother, Giambattista who had designed the second La Fenice theatre after the fire of 1836 . The new Teatro Comunale Alighieri was inaugurated on 15 May 1852 with a production of Meyerbeer's Robert le diable, followed by Giovanni Pacini's Medea. It presently offers a program of up to six operas during the season which runs from November to April. For about 125 years following 1723, Ravenna had one main theatre for the presentation of opera, the Teatro Comunitativo located outside the centre of the city. It featured a lavishly decorated, U-shaped baroque auditorium with 97 boxes on four tiers. In the 50 years following 1802, it presented 170 operatic productions, 24 of which were by Rossini, 22 by Donizetti, and 10 by Verdi. However, the 1830s and 1840s revealed its inadequancy, and plans were made to build a new theatre in the heart of the city; the cornerstone of the replacement theatre was laid in 1840.
5. The Basilica of San Vitale is a church in Ravenna, Italy and one of the most important examples of early Christian Byzantine art and architecture in western Europe. The building is styled an "ecclesiastical basilica" in the Roman Catholic Church, though it is not of architectural basilica form. It is one of eight Ravenna structures inscribed on the UNESCO World Heritage List. The church was begun by Bishop Ecclesius in 527, when Ravenna was under the rule of the Ostrogoths and completed by the 27th Bishop of Ravenna, Maximian in 546 during the Byzantine Exarchate of Ravenna. The architect of the church is unknown. The construction of the church was sponsored by a Greek banker, Julius Argentarius, of whom very little is known, except that he also sponsored the construction of the Basilica of Sant' Apollinare in Classe at around the same time. The final cost amounted to 26,000 solidi (gold pieces).
   
   
   

   

   
   
   
   

Reims

Reims, a city in the Champagne-Ardenne region of France, lies 129 km (80 mi) east-northeast of Paris. Founded by the Gauls, it became a major city during the period of the Roman Empire.

Reims played a prominent ceremonial role in French monarchical history as the traditional site of the crowning of the kings of France. The Cathedral of Reims (damaged by the Germans during the First World War but restored since) played the same role in France as Westminster Abbey has in the United Kingdom. It housed the Holy Ampulla (Sainte Ampoule) containing the Saint Chrême (chrism), allegedly brought by a white dove (the Holy Spirit) at the baptism of Clovis in 496. It was used for the anointing, the most important part of the coronation of French kings.

Some sources regard Reims as the effective capital of the province of Champagne, given its size as by far the largest city in the region. 

Before the Roman conquest of northern Gaul, Reims, founded circa 80 BC as Durocorteron ("round fortress"; in Latin: Durocortōrum), served as the capital of the tribe of the Remi — whose name the town would subsequently echo. In the course of Julius Caesar's conquest of Gaul (58-51 BC), the Remi allied themselves with the Romans, and by their fidelity throughout the various Gallic insurrections secured the special favour of the imperial power.

Christianity had become established in the city by 260, at which period Saint Sixtus of Reims founded the Reims bishopric. The consul Jovinus, an influential supporter of the new faith, repelled the Alamanni who invaded Champagne in 336; but the Vandals captured the city in 406 and slew Bishop Nicasius; and in 451 Attila the Hun put Reims to fire and sword.

In 496 — ten years after Clovis, King of the Salian Franks, won his victory at Soissons (486) — Remigius, the bishop of Reims, baptized him using the oil of the sacred phial — purportedly brought from heaven by a dove for the baptism of Clovis and subsequently preserved in the Abbey of Saint-Remi. For centuries the events at the crowning of Clovis I became a symbol used by the monarchy to claim the divine right to rule.

Meetings of Pope Stephen II (752-757) with Pepin the Short, and of Pope Leo III (795-816) with Charlemagne (died 814), took place at Reims; and here Pope Stephen IV crowned Louis the Debonnaire in 816. Louis IV gave the city and countship of Reims to the archbishop Artaldus in 940. Louis VII (reigned 1137–1180) gave the title of duke and peer to William of Champagne, archbishop from 1176 to 1202, and the archbishops of Reims took precedence over the other ecclesiastical peers of the realm.

Porte Mars

By the 10th century Reims had become a centre of intellectual culture. Archbishop Adalberon (in office 969 to 988), seconded by the monk Gerbert (afterwards (from 999 to 1003) Pope Silvester II), founded schools which taught the classical "liberal arts". (Adalberon also played a leading role in the dynastic revolution which elevated the Capetian dynasty in the place of the Carolingians.)

The archbishops held the important prerogative of the consecration of the kings of France — a privilege which they exercised (except in a few cases) from the time of Philippe II Augustus (anointed 1179, reigned 1180–1223) to that of Charles X (anointed 1825). Louis VII granted the city a communal charter in 1139. The Treaty of Troyes (1420) ceded it to the English, who had made a futile attempt to take it by siege in 1360; but French patriots expelled them on the approach of Joan of Arc, who in 1429 had Charles VII consecrated in the cathedral. Louis XI cruelly suppressed a revolt at Reims, caused in 1461 by the salt tax. During the French Wars of Religion the city sided with the Catholic League (1585), but submitted to Henri IV after the battle of Ivry (1590).

In the invasions of the War of the Sixth Coalition in 1814, anti-Napoleonic allied armies captured and re-captured Reims; in 1870–1871, during the Franco-Prussian War, the victorious Germans made it the seat of a governor-general and impoverished it with heavy requisitions.

Palace of Tau

In 1874 the construction of a chain of detached forts started in the vicinity, the French Army having selected Reims as one of the chief defences of the northern approaches of Paris. Atop the ridge of St Thierry stands a fort of the same name, which with the neighbouring work of Chenay closes the west side of the place. To the north the hill of Brimont has three works guarding the Laon railway and the Aisne canal. Farther east, on the old Roman road, stands the Fort de Fresnes. Due east the hills of Arnay are crowned with five large and important works which cover the approaches from the upper Aisne. Forts Pompelle and Montbré close the south-east side, and the Falaise hills on the Paris side are open and unguarded. The perimeter of the defences is not quite 22 miles, and the forts are a mean distance of 6 miles (10 km) from the centre of the city. 

In August 1909 Reims hosted the first international aviation meet, the Grande Semaine d'Aviation de la Champagne. Major aviation personages such as Glenn Curtiss, Louis Blériot and Louis Paulhan participated.

Hostilities in World War I greatly damaged the city. German bombardment and a subsequent fire in 1914 did severe damage to the cathedral. The ruined cathedral became one of the central images of anti-German propaganda produced in France during the war, which presented it, along with the ruins of the Cloth Hall at Ypres and the University Library in Louvain, as evidence that German aggression targeted cultural landmarks of European civilization.

From the end of World War I to the present day an international effort to restore the cathedral from the ruins has continued. The Palace of Tau, St Jacques Church and the Abbey of St Remi also were protected and restored. The collection of preserved buildings and Roman ruins remains monumentally impressive.

During World War II the city suffered additional damage. But in Reims, at 2:41 on the morning of 7 May 1945, General Eisenhower and the Allies received the unconditional surrender of the German Wehrmacht. General Alfred Jodl, German Chief-of-Staff, signed the surrender at the Supreme Headquarters Allied Expeditionary Force (SHAEF) as the representative for German President Karl Dönitz.

Reims, along with Épernay and Ay, functions as one of the centres of champagne production. Many of the largest champagne-producing houses, known as les grandes marques, have their headquarters in Reims, and most open for tasting and tours. Champagne ages in the many caves and tunnels under Reims, which form a sort of maze below the city. Carved from chalk, some of these passages date back to Roman times. 

One of many Champagne Vineyards around Reims

                                                        Reims’ Top 5:

   
1. Notre-Dame de Reims (Our Lady of Rheims) is the Roman Catholic cathedral of Reims, where the kings of France were once crowned. It replaces an older church, destroyed by a fire in 1211, which was built on the site of the basilica where Clovis was baptized by Saint Remi, bishop of Reims, in AD 496. That original structure had been erected on the site of the Roman baths. As the cathedral it remains the seat of the Archdiocese of Reims.   Excavations have shown that the present building occupies roughly the same site as the original cathedral, founded c.400 under the episcopacy of St Nicaise. That church was rebuilt during the Carolingian period and further extended in the 12th century.  A major site for tourism in the Champagne region, it received half a million visitors in 2006.
2. Porte Mars is an ancient Roman triumphal arch in Reims, France. It dates from the third century AD, and was the widest arch in the Roman world . The Arch is 32 metres long and 13 metres high. It was named after a nearby temple to Mars. The arch has many highly detailed carvings on its exterior and on the ceilings of its three passageways. Local folklore says that the inhabitants of Rheims built the arch in gratitude when the Romans brought major roads through their city. It served as a city gate until 1544. In 1817, the buildings around it were removed, bringing the arch into full view.
3. The Palace of Tau. The archiepiscopal palace, built between 1498 and 1509, and in part rebuilt in 1675, served as the residence of the kings of France on the occasion of their coronations. The salon (salle du Tau), where the royal banquet took place, has an immense stone chimney that dates from the fifteenth century. The chapel of the archiepiscopal palace consists of two storeys, of which the upper still (as of 2009) serves as a place of worship. Both the chapel and the salle du Tau have decorative tapestries of the 17th century, known as the Perpersack tapestries, after the Flemish weaver who executed them. The palace opened to the public in 1972 as a museum containing such exhibits as statues formerly displayed by the cathedral, treasures of the cathedral from past centuries, and royal attire from coronations of French kings.
4. Saint Remi Basilica, an easy one-mile walk from the Cathedral of Notre Dame of Reims, takes its name from the 5th-century Saint Remi — revered as the patron saint of the inhabitants of Reims for more than 15 centuries. The basilica almost approaches the cathedral in size. Adjacent to the basilica stands an important abbey, formerly known as the Royal Abbey of St Remi. The abbey sought to trace its heritage back to St Remi, while the present abbey building dates back to the 17th and 18th centuries.
   The Saint Remi Basilica dates from the 11th, 12th, 13th and 15th centuries. Most of the construction of the church finished in the 11th century, with additions made later. The nave and transepts, Romanesque in style, date mainly from the earliest, the façade of the south transept from the latest of those periods, the choir and apse chapels from the 12th and 13th centuries. The 17th and 19th centuries saw further additions. The building suffered greatly in World War I, and the meticulous restoration work of architect Henri Deneux rebuilt it from its ruins over the following 40 years. As of 2009 it remains the seat of an active Catholic parish holding regular worship services and welcoming pilgrims. It has been classified as an historical monument since 1841 and is one of the pinnacles of the history of art and of the history of France.
5. Monument to the Black Army of Reims. The original monument was erected in 1924 where the Boulevard Henry Vasnier meets the Avenue du Général Giraud. The first stone was placed by André Maginot, Minister of War on 29 October 1922. This ceremony was also addressed by Blaise Diagne, the Senegalese political leader. On July 1924 the monument was inaugurated with a Military and Sports fete presided over by Édouard Daladier, the Minister of the colonies. General Louis Archinard was the president of the committee that supervised the erection of the monument, highlighting the role of African troops of the 1st Colonial Infantry Corps in the defense of Reims from the German Army in 1918. They were particularly renowned for their tenacious defence of Fort de la Pompelle. 10,000 people attended the fete which was held immediately following the inauguration. The original monument, consisting of five figures, was a replica of a similar monument erected in Bamako, Mali in January 1924. The monument was dismantled during the German occupation in September 1940. In September 1958, on the occasion of the fortieth anniversary of the Defence of Reims, a new monument was started. This was completed in time for a second inauguration ceremony on 6 October 1963, with Pierre Messmer, Minister of Armies, Jean Sainteny, Minister of veterans, Jacques Foccart, secretary general of the Communauté et les affaires africaines et malgaches, and General Georges Catroux, grand chancellor of the Légion d'honneur. In 2008, on the occasion of the ninetieth anniversary of the defence of Reims, a major ceremony was held in remembrance of the Black Army of Reims, attended by Jean-Marie Bockel, Rama Yade and  Adeline Hazan.
   
   
   

   

   Saint Remi Basilica

   
   
   
   

Rennes

Rennes is a city in the east of Brittany in northwestern France. Rennes is the capital of the region of Brittany, as well as the Ille-et-Vilaine department.

Before the french revolution, prior to the integration of the Duchy of Brittany into the Kingdom of France, Rennes was the capital of the duchy, with the other historical capitals of Brittany's Ducal period being Nantes and Vannes. It has a long history due to its location at the confluence of two rivers and its proximity to the bordering regions from which arose various challenges to the borders of Brittany.

The eastern Armorican people of Redones founded Condate —an ancient Celtic word meaning confluent— at the confluence of the Ille and Vilaine rivers and made it the capital of a territory that extended to the Bay of Mont Saint-Michel. The name of the city of Redon also reflects that of the Redones. Early in the 1st century BCE, they adopted the Greek and Roman practice of issuing coinage, adapting the widely imitated gold staters of Philip II of Macedon, in the characteristic Celtic coin metal alloy called billion. Without inscriptions, as the Celtic practice was, the Redones coinage features a charioteer whose pony has a human head. Large hoards of their coins were unearthed in the "treasure of Amanlis" found in June 1835 and that of Saint-Jacques-de-la-Lande, discovered in February 1941. The museum at Rennes contains a large representative collection.

They joined the Gaulish coalition against Rome in 57 BC, which was suppressed by Crassus. The following year, Roman emissaries were held hostage by the Redones, which obliged Julius Caesar to intervene in Armorica and suppress the rebels, and the following year to cross the Channel to discourage further support of the Redones by the Britons. In 52 the Redones responded to the call of Vercingetorix to furnish a large contingent of warriors. In the Roman era, Condate became Condate Riedonum, capital of Civitas Riedonum.

The oldest known Rennais is Titus Flavius Postuminus, known to us from his steles found in Rennes in 1969. As indicated by his name, he would have been born under the Flavian dynasty, under the reign of Titus, i.e. between 79 and 81 AD. One of the steles tells us, in Latin, that he took charge over all the public affairs in the Civitas Riedonum. He was twice duumvir and flamen for life for Mars Mullo.

During the Roman era, the strategic position of the town contributed to its importance. To the west the principal Roman route, via Osismii, stretched from Condate to Vorgium (modern Carhaix).

In the year 275, the threat of barbarians led to the erection of a robust brick wall around Rennes. Rennes became known as the "red town".

Palais Saint-Georges

Threatened by the danger of peasant marauders called bagaudae at the end of the Roman Empire in the 5th century, the Armorican peninsula, including Brittany and therefore Rennes, constituted the last of the strongholds of the western Roman Empire. The invincible Armorican Romans held their ground against Clovis I, who occupied most of Alamans, then the Visigoths. Melaine, the bishop of Rennes, played an important role in the peace treaty between the Franks and the Armoricans in the year 497. He famously declared "Il faut faire la paix entre chrétiens" ("Peace must be made between Christians").

Starting in the 5th century, Bretons occupied the western part of the Armorican peninsula, which started to be called Little Britain, and then Brittany, while the Franks took the rest of Armorica. To contain the expansion and avoid Breton incursions, the Carolingians instituted a Breton March or frontier province, composed of the counties of Rennes, Nantes, and Vannes. These marches were entirely absorbed by the Breton Kingdom in the 9th century, and Rennes became fully Breton in 851. Rennes would later become the capital of the duchy of Brittany.

During the Breton War of Succession, in 1356 and 1357, the city was laid siege to by Henry of Grosmont, the Duke of Lancaster, cousin of the English king, but Bertrand du Guesclin slipped into the city and took over the resistance, which would ultimately be victorious. After nearly a year, Lancaster abandoned the English siege in 1357.

In 1491, the French army of Charles VIII, led by General Louis II de la Trémoille, unsuccessfully attacked Rennes. Brittany having already capitulated elsewhere, Rennes alone still resisted. The defenders of Rennes were determined to resist to the death, but the Duchess Anne of Brittany chose instead to negotiate. By her marriage to Charles VIII, she made Brittany a part of France. Anne jealously guarded Brittany's autonomy, but the duchy was eventually fully merged with the French crown through the marriage of her daughter Claude of France to the French King and the so-called Union of Brittany and France under Claude's son.

In 1720, a big fire destroyed all timber framed houses in the northern part of the city. The rebuilding was made of stone, on a grid plan.

In 1857, the Rennes train station was built, which gradually led to the southward sprawl of the town. In 1899, Alfred Dreyfus' second trial in Rennes caused a national commotion.

During World War II, Rennes suffered heavy damage from just three German aircraft which hit an ammunition train parked alongside French and English troop trains and near a refugee train on the yard: 1,000 died. The next day, 18 June 1940, German troops entered the city. Later, Rennes endured heavy bombings by the US and Royal Air Forces in March and May 1943, and again in June 1944, causing hundreds of deaths. Rennes contained a German transit POW camp and a POW hospital which contained many of the paratroopers captured on D-Day. Patton's army freed the capital of Brittany on 4 August, as retreating German troops blew up the bridges behind them, adding further damage. About 50,000 German prisoners were kept in four camps, in a city of only about 100,000 inhabitants at the time.

From 1954 onward, the city developed extensive building plans to accommodate upwards of 220,000 inhabitants, helping it become the third fastest-growing city in France, after Toulouse and Montpellier (1999 census).

Rennes is not often mentioned on tourist guides but this medium size town is well worth a visit. It has more than 200,000 inhabitants, of whom about 60,000 are students. This gives the town a vibrant nightlife. Some streets, such as the Rue Saint Michel, have only bars on both sides. (The locals actually call "Rue Saint Michel" "la rue de la soif", which means "Street of Thirst"). A stroll down Rue Saint Michel on a Friday or Saturday evening is a very interesting experience indeed. However, if you're really in the mood to "faire la fête", celebrate or just have fun in other words, the most exciting night on "Rue de la Soif" would be the "Jeudi Soir", Thursday nights, during the school year. Jeudi Soir is the night when bars are most often packed to the brim with students. The sights on Thursday nights out on the town are very memorable and interesting.

Rennes is particularly nice in early July, during the "Festival des Tombées de la Nuit". Its streets are then full of people enjoying the free street entertainment and eating or drinking at the terraces of the restaurants and cafés.

Festival des Tombées de la Nuit

Rennes used to be virtually empty after the 15th of July, as most of its inhabitants were migrating to the coast until the 15th August. In recent years, this trend seems to have stopped and Rennes's terraces and cafes are now bustling throughout the year.

Every Saturday morning, from 6am to 1:30PM, there is a large food market in the centre of town, where you can buy low price fruit and veg, a vast array of fish, crêpes, galettes, fresh meat and other French delicacies such as wine, snails and cheeses. Le marché des Lices is always bustling with people trying to buy low-price groceries and meat. The market is based in the Place des Lices, an 8 minutes walk from the main bus station, Republique. 

There is a large shopping mall at Place du Colombier about 300m north west of the train station. The Metro stops there (Charles de Gaulle). C & A and Habitat are two of the stores that are in the mall.

La Visitation is a new shopping mall located in the center close to Place Sainte Anne. You'll find two main stores; H&M and Saturn and some others. This little shopping mall links the Place Ste Anne toPlace Hoche where is the law university.

If you're looking for high budget shopping mall, les Galleries Lafayette located in the center on the quais(docks), almost Place de la Republique, are made for you. You'll find food, clothes, games, make-up, furniture, perfume, ...

On the edge of the city you'll find other shopping malls where most of people buy food in big supermarkets. If this is what you're looking for, ask for centre Alma, centre commercial de Cleunay, Grand quartier, orcentre commercial de Cesson-Sevigne.

                                                        Rennes’ Top 5:

   
1. Rennes Cathedral (cathédrale Saint-Pierre de Rennes) is a Roman Catholic cathedral. It is a monument historique since 1906. It is the seat of the Archbishops of Rennes, previously Bishops of Rennes. The site has been used for a cathedral more or less from the beginnings of the see in the 6th century. The earliest building was completely replaced by a Gothic cathedral in the 12th century, of which in 1490 the tower and the entire west front collapsed. The existing façade with its neoclassical granite towers in four stages was constructed over the next two centuries or so, with long gaps between the different stages: the lowest level was built between 1541 and 1543, the second from 1640 to 1654 (by Tugal Caris), and the fourth (by Pierre Corbineau) from 1654 to 1678. Yet another architect, François Hoguet, completed the towers, between 1679 and 1704, at their present height of 48 metres and added the device of Louis XVI between them. The nave and choir however had not been restored. During vespers on 11 February 1754 a great stone fell from the roof of the choir, and it was decided, before the entire body of the cathedral collapsed, to demolish all these parts and rebuild them. The demolition was carried out between 1756 and 1768, leaving only the towers and west front standing. Rebuilding began in 1787, shortly after which the French Revolution began and all work was suspended. It did not recommence until 1816, initially under the supervision of the architect Mathurin Crucy. He died in 1826; the work was continued under the local architect Louis Richelot, and finished in 1845.
2. The Saint George Palace is an historic building in the city of Rennes. Formerly an abbey residence, it was built in 1670 to replace a much older abbey building that stood on the same site. The Benedictine Abbey of Saint George (Abbaye Saint-Georges de Rennes) was forced to close in 1792 during the French Revolution and the property was seized by the government. Since 1930 the building has been listed as a monument historique of France.
3. Musée des beaux-arts de Rennes is a municipal museum of fine arts. Its collections range from ancient Egypt antiquities to the Modern art period and make the museum one of the most important in France outside Paris, notably for its paintings and drawings holdings.  The museum was established in 1794 during the French Revolution like most of the main French museums. Its first collections were the confiscated artworks of the churches and public buildings of Rennes. However the majority of the present holdings come from the private collection of Christophe-Paul de Robien (1698–1756), a president of the Parlement de Bretagne, which was at the time of the Revolution one of the largest of its kind in Europe. It comprised drawings, prints, paintings, antiques and sculptures. The museum's collections continued to expand during the 19th and the 20th century thanks to donations and acquisitions. The building housing the museum was built between in 1847 and 1855 but it is only since 1911 that it is entirely devoted to the museum's collections. The building and the exposition rooms have been restored and modified several times.
4. Les Champs Libres is a brand new building in which you'll find le musee de Bretagne, l'espace des Sciences and the bibliotheque municipale. It's a wonderful place where you can learn a lot about Rennes, about Brittany, and about sciences and history. There are a lot of exhibitions (temporary and permanent), forums, and debates. There's also an outside cafe overhanging Place Charles de Gaulle where you can meet people and talk about whatever you feel like. If you feel like reading newspapers, head to the room in front of you when you enter that building, choose your favourite one and sit with other peers. But if you want to have a nice look at the city centre, head to last floor of the public library and enjoy. Don't forget to be quiet or they'll remind you! If you don't feel like going to the movies, you can climb up to the planetarium (around 7€ for exposition and planetarium) and enjoy 1h30 of live "show" about space, stars, legends,... Check the schedule on their website for your favourite theme.
5. The Parlement of Brittany (Fr: parlement de Bretagne) was a court of justice, under France’s Ancien Régime, with its seat at Rennes. The last building to house the parlement still stands and is now the Rennes Court of Appeal, the natural successor of the parlement. The current building was officially opened on January 16, 1655 by the oldest of the presidents of the parlement. The building has been recently restored, following severe fire damage on February 5, 1994, a consequence linked to the violent demonstrations of the local fishermen. Adapted to the requirements of the 21st century, the Court of Appeal of Rennes was able to resume the activities of the previous centuries. Other, newer buildings in the city are home to the various forms of justice (Law courts, civil courts etc.).
   
   
   

   

   
   
   
   
   

Reykjavik

Reykjavik is by far the largest community in Iceland, with a population of about 200,000. Including the neighbouring towns, the capital area has a total population of about 170,000, which is about 60% of Iceland’s population of 300,000 people. Iceland was settled by Norwegian and Celtic immigrants during the late 9th and 10th centuries A.D. According to the medieval Book of Settlements, Ingolfur Arnarson – the first settler of Iceland – built his farm on the peninsula where Reykjavik stands today. The place was named Reykjavik – “Smoky Bay” - after the columns of steam that rose from the hot springs in the area and made such a profound impression on the original settlers.

Many centuries later, around the middle of the 18th century, a small town started to grow around the farm of Reykjavik, thanks to Royal Treasurer Skuli Magnusson, known as the Father of Reykjavik, who established wool workshops at Reykjavik as part of his efforts to modernise the Icelandic economy. This led to the beginnings of urban development at Reykjavik. Reykjavik received its town charter in 1786.

In the post-war years, the growth of Reykjavík accelerated. A mass exodus from the rural countryside began, largely due to improved technology in agriculture that reduced the need for manpower, and because of the population boom resulting from better living conditions in the country. A once primitive village was rapidly transformed into a modern city. Private cars became common and modern apartment complexes rose in the expanding suburbs. Much of Reykjavík lost its village feel.

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Reykjavík’s old harbour and the new Harpa Concert and Conference Centre are making their mark on the tourist map. This popular area has developed fast in the last few years and now features a wide variety of attractions and services

The Blue Lagoon

Laugavegur  is the primary commercial artery of downtown Reykjavík and one of the oldest shopping streets. The name means "wash road", as it used to lead to the hot springs in Laugardalur where in olden times the women of Reykjavík took their laundry for washing. 

It has experienced economic setbacks in recent years mostly because of the increase in popularity of shopping malls, most notably Kringlan and the recent Smáralind. It still maintains the charm of a historical shopping street and is still home to the more exclusive stores in Iceland. 

Reykjavík is often dubbed "the nightlife capital of the north". Icelanders tend to go out late so bars that look rather quiet can fill up suddenly—usually after midnight on a weekend. Alcohol is relatively expensive at bars. People tend to drink at home before going out. Beer was banned in Iceland until 1 March 1989, but has since become popular among many Icelanders as their alcoholic drink of choice. There are over 100 different bars and clubs in Reykjavík; most of them are located on Laugavegur and its side streets. It is very common for an establishment that is a café before dinner to turn into a bar in the evening. Closing time is usually around 4:30 am at weekends and 1 am during the week. 

The northern lights are a breathtakingly beautiful natural phenomenon. They can frequently be seen in Iceland in the winter time (October - April) on cold, clear and crisp nights. According to scientists, general conditions for viewing the northern lights in 2011-2013 in Iceland are exceedingly good, although their visibility is always subject to weather conditions.Seeing the northern lights, also known as the Aurora Borealis, is something that many people dream of achieving in their lifetime. It seems 2012 will be a good year to realise such a dream, as NASA scientists predict the brightest northern lights display for 50 years.

The event will be caused by the Solar Maximum - a period when the sun's magnetic field on the solar equator rotates at a slightly faster pace than at the solar poles. The cycle between Solar Maximums takes an average of 11 years. The last Solar Maximum was in 2000 and NASA has predicted that 2012 will bring the greatest seen since 1958.

Several northern lights tours are on offer from Reykjavik, either by bus, jeep or boat. Sightings can never be guaranteed, but tour operators take visitors to places where viewing chances are best and normally offer another tour free of charge should guests fail to see the lights on the first night.

Reykjavik’s Top 5:

The Hallgrímskirkja

   
1. The Hallgrímskirkja. Or church of Hallgrímur is a Lutheran (Church of Iceland) parish church. At 74.5 metres (244 ft), it is the largest church in Iceland and the sixth tallest architectural structure in the country. The church is named after the Icelandic poet and clergyman Hallgrímur Pétursson (1614 to 1674), author of the Passion Hymns. State Architect Guðjón Samúelsson's design of the church was commissioned in 1937. He is said to have designed it to resemble the basalt lava flows of Iceland's landscape. It took 38 years to build the church. Construction work began in 1945 and ended in 1986, the landmark tower being completed long before the church's actual completion. The crypt beneath the choir was consecrated in 1948, the steeple and wings were completed in 1974. The nave was consecrated in 1986. Situated in the centre of Reykjavík, it is one of the city's best-known landmarks and is visible throughout the city. 
2. The National Museum of Iceland was established on 24 February 1863, with Jón Árnason the first curator of the Icelandic collection, previously kept in Danish museums. The second curator, Sigurður Guðmundsson, advocated the creation of an antiquarian collection, and the museum was called theAntiquarian Collection until 1911. Before settling at its present location, at Suðurgata 41, 101 Reykjavík, in 1950, it was housed in various Reykjavík attics, finally the attic of the National Library building for forty years.
3.  Perlan.  (English: The Pearl) Is a 25.7 metres (84.3 ft) high landmark building . It was originally designed by Ingimundur Sveinsson. Perlan is situated on the hill Öskjuhlíð where there had been hot water storage tanks for decades. In 1991 the tanks were updated and a hemispherical structure placed on top. This project was largely done at the behest of Davíð Oddsson, during his time as mayor of Reykjavík. Perlan has 10,000 cubic meters of exhibition space on the ground floor, known as the Winter Garden. It has hosted concerts by Icelandic artists such as GusGus and Emilíana Torrini as well as various expos and markets. There is a viewing deck on the fourth floor. It contains panoramic telescopes at each six corners of the deck with recorded descriptions in five different languages. The top floor houses a revolving restaurant.
4. Reykjavik Art Museum. Founded in 1973, the museum possesses the largest art collection in Iceland and the most voluminous gallery space to be found amongst the country's galleries. In more than 3000 square meters of gallery space over twenty exhibitions are run every year, ranging from extensive exhibitions from the museum‘s collection to installations of contemporary art by young, international artists.
5. The Blue Lagoon A geothermal spa, is one of the most visited attractions in Iceland. The steamy waters are part of a lava formation. The spa is located in a lava field in Grindavík on the Reykjanes Peninsula,  approximately 39 km (24 miles) from Reykjavík

Perlan (The Pearl)

References: http://www.visitreykjavik.is/desktopdefault.aspx/tabid-147
                     http://www.rentinreykjavik.com/
                     http://iceland.nordicvisitor.com

Riga

Riga is the capital and largest city of Latvia. With 650,468 inhabitants ( 2012) Riga is the largest city of the Baltic states, one of the largest cities in Northern Europe and home to more than one third of Latvia's population. The city is an important seaport and a major industrial, commercial, cultural and financial centre of the Baltic Sea region. The city lies on the Gulf of Riga, at the mouth of the river Daugava.

The river Daugava has been a trade route since antiquity, part of the Vikings' Dvina-Dnieper navigation route to Byzantium. A sheltered natural harbour 15 km (9.3 mi) upriver from the mouth of the Daugava—the site of today's Riga—has been recorded, as Duna Urbs, as early as the 2nd century. It was settled by the Livs, an ancient Finnic tribe.

Riga began to develop as a centre of Viking trade during the early Middle Ages. Riga's inhabitants occupied themselves mainly with fishing, animal husbandry, and trading, later developing crafts (in bone, wood, amber, and iron).

The Chronicle of Henry of Livonia testifies to Riga having long been a trading centre by the 12th century, referring to it as portus antiquus (ancient port), and describes dwellings and warehouses used to store mostly corn, flax, and hides. German traders began visiting Riga, establishing a nearby outpost in 1158.

Along with German traders also arrived the monk Meinhard of Segeberg to convert the pagans to Christianity. (Catholic and Orthodox Christianity had already arrived in Latvia more than a century earlier, and many Latvians baptised) Meinhard settled among the Livs, building a castle and church at Ikšķile, upstream from Riga, and established his bishopric there. The Livs, however, continued to practice paganism and Meinhard died in Ikšķile in 1196, having failed his mission. In 1198 the Bishop Bertold arrived with a contingent of crusaders and commenced a campaign of forced Christianization. Bertold was killed soon afterwards and his forces defeated.

The Church mobilised to avenge. Pope Innocent III issued a bull declaring a crusade against the Livonians. Bishop Albert was proclaimed Bishop of Livonia by his uncle Hartwig of Uthlede,  Prince-Archbishop of Bremen and Hamburg in 1199. Albert landed in Riga in 1200 with 23 ships and 500 Westphalian crusaders. In 1201 he transferred the seat of the Livonian bishopric from Ikšķile to Riga, extorting agreement to do so from the elders of Riga by force.

1201 also marked the first arrival of German merchants in Novgorod, via the Dvina. To defend territory and trade, Albert established the Order of Livonian Brothers of the Sword in 1202, open to nobles and merchants.

National Opera

Christianization of the Livs continued. 1207 marked Albert's start on fortification of the town. Emperor Philip invested Albert with Livonia as a fief and principality of the Holy Roman Empire. To promote a permanent military presence, territorial ownership was divided between the Church and the Order, with the Church taking Riga and two thirds of all lands conquered and granting the Order a third. Until then, it had been customary for crusaders to serve for a year and then return home.

Albert had ensured Riga's commercial future by obtaining papal bulls which decreed that all German merchants had to carry on their Baltic trade through Riga. In 1211, Riga minted its first coinage, and Albert laid the cornerstone for the Riga Dom. Riga was not yet secure as an alliance of tribes failed to take Riga. In 1212, Albert led a campaign to compel Polotsk to grant German merchants free river passage. Polotsk conceded Kukenois (Koknese) and Jersika to Albert, also ending the Livs' tribute to Polotsk.

Riga's merchant citizenry chafed and sought greater autonomy from the Church. In 1221 they acquired the right to independently self-administer Riga and adopted a city constitution.

That same year Albert was compelled to recognize Danish rule over lands they had conquered in Estonia and Livonia. Albert had sought the aid of King Valdemar of Denmark to protect Riga and Livonian lands against Liv insurrection when reinforcements could not reach Riga. The Danes landed in Livonia, built a fortress at Reval (Tallinn), and set about conquering Estonian and Livonian lands. The Germans attempted, but failed, to assassinate Valdemar. Albert was able to reach an accommodation a year later, however, and in 1222 Valdemar returned all Livonian lands and possessions to Albert's control.

Albert's difficulties with Riga's citizenry continued; with papal intervention, a settlement was reached in 1225 whereby they no longer had to pay tax to the Bishop of Riga, and Riga's citizens acquired the right to elect their magistrates and town councilors. In 1226, Albert consecrated the Dom Cathedral, built St. James's Church, and founding a parochial school at the Church of St. George.

Freedom Monument

In 1227, Albert conquered Oesel  and the city of Riga concluded a treaty with the Principality of Smolensk giving Polotsk to Riga.

Albert died in January 1229. He failed his aspiration to be anointed archbishop but the German hegemony he established over the Baltics would last for seven centuries.

In 1282 Riga became a member of the Hanseatic League. The Hansa was instrumental in giving Riga economic and political stability, thus providing the city with a strong foundation which endured the political conflagrations that were to come, down to modern times. 

As the influence of the Hanseatic League waned, Riga became the object of foreign military, political, religious and economic aspirations. Riga accepted the Reformation in 1522, ending the power of the archbishops. In 1524, a venerated statue of the Virgin Mary in the Cathedral was denounced as a witch, and given a trial by water in the Daugava River. The statue floated, so it was denounced as a witch and burnt at Kubsberg.  With the demise of the Livonian Order during the Livonian War, Riga for twenty years had the status of a Free Imperial City of the Holy Roman Empire before it came under the influence of the Polish–Lithuanian Commonwealth by the Treaty of Drohiczyn, which ended the war for Riga in 1581. In 1621, during the Polish–Swedish War (1621–1625), Riga and the outlying fortress of Daugavgriva came under the rule of Gustavus Adolphus, King of Sweden, who intervened in the Thirty Years' War not only for political and economic gain but also in favour of German Lutheran Protestantism. During the Russo-Swedish War (1656–1658), Riga withstood a siege by Russian forces.

Riga remained the largest city in Sweden until 1710, a period during which the city retained a great deal of autonomous self-government. In that year, in the course of the Great Northern War, Russia under Tsar Peter the Great besieged plague-stricken Riga. Along with the other Livonian towns and gentry, Riga capitulated to Russia, but largely retained their privileges. Riga was made the capital of the Governorate of Riga (later: Livonia). Sweden's northern dominance had ended, and Russia's emergence as the strongest Northern power was formalised through the Treaty of Nystad in 1721. Riga became an industrialised port city of the Russian empire, in which it remained until World War I. By 1900, Riga was the third largest city in Russia after Moscow and Saint Petersburg in terms of the number of industrial workers and number of theatres.

The 20th century brought World War I and the impact of the Russian Revolution of 1917 to Riga. The German army marched into Riga on 3 September 1917. On 3 March 1918 the Treaty of Brest-Litovsk was signed, giving the Baltic countries to Germany. Because of the Armistice with Germany of 11 November 1918, Germany had to renounce that treaty, as did Russia, leaving Latvia and the other Baltic States in a position to claim independence. Latvia, with Riga as its capital city, thus declared its independence on 18 November 1918.

Between World War I and World War II (1918–1940), Riga and Latvia shifted their focus from Russia to the countries of Western Europe. The United Kingdom and Germany replaced Russia as Latvia's major trade partners.

During World War II, Latvia was occupied first by the Soviet Union in June 1940 and then by Nazi Germany in 1941–1944. The Baltic Germans were forcibly repatriated to Germany. The city's Jewish community was forced into the Riga Ghetto and a concentration camp was constructed in Kaiserwald. On 25 October 1941, the Nazis relocated all Jews from Riga and the vicinity to the ghetto. By 1942, most of Latvia's Jews (about 24,000) were killed on 30 November and 8 December 1941 in the Rumbula massacre.

Riga was recaptured by the Soviet Red Army on 13 October 1944. In the following years the massive influx of labourers, administrators, military personnel and their dependents from Russia and other Soviet republics started.

Many call modern day Riga Europe’ s capital of Art Nouveau. The most distinguished street is Alberta Street, which is laid exclusively with picturesque Art Nouveau buildings designed by such master architects as Mandelstahm, Pēkšēns and Eisenstein, the latter an architect whose son went on to become the world famous film director - Sergei Eisenstein.

Alberta and Strelnieku Streets comprise the biggest gallery of Art Nouveau architecture in Riga. Many buildings have still not been renovated and you can still venture into the beautiful although neglected hallways. Of particular interest are freshly renovated buildings of the Stockholm School of Economics and Law, as well as the head office of the Latvian anti-corruption police KNAB.

People have occasionally called Riga little Paris while Napoleon once referred to it as a suburb of London. This may be because Napoleon never conquered London or Riga. Latvia’s capital put the torch to all of the wood buildings in its outlying areas in order to prepare for Napoleonic attack. In fact this laid the groundwork for a new phase in Rigensian architecture. The wood buildings gave way to the stone structures which form the present face of the city.

Once known by several clichéd names including the Vegas of the Baltics, Riga’s nightlife scene has had its ups and downs, but, thankfully, neighbourhood pubs have slashed the price of a pint and clubs are once again open until the last paying customer leaves. Sadly many bars still close their doors before midnight on weeknights and some strip clubs and late-night bars are still out to scam tourists, so take those beer goggles off and be vigilant.

If there were only two words to sum up the shopping experience in Latvia, they would have to be ‘really expensive.’ Prices of imported goods tend to be inexplicably high, with simple things like a pair of Nike trainers costing in lats what they would in euro most anywhere else in Europe. Local crafts, food and alcohol, however, are still relatively cheap. Shops are scattered throughout Riga, with the highest number being concentrated around the Old Town and near the centre. Several shiny shopping centres have also sprouted up in and around Riga.  When construction was completed in 1930, Riga’s Central Market was one of the largest and most modern marketplaces on the European continent. Seventy years later, four of the five pavilions, which were used as zeppelin hangars during WWI, still serve their original function as meat, fish, produce and dairy markets. The bustling atmosphere also hasn’t changed much, although most of the hawkers are more reluctant to haggle than in the past. The markets spill out beyond the confines of the hangars and operate throughout the day, some longer than others. 

                                                       Riga’s Top 5:

   
1. Riga Cathedral is the Evangelical Lutheran cathedral in Riga, Latvia. It is the seat of the Archbishop of Riga. It is often known in English as the Riga Dom Cathedral (although it has no dome, the nickname comes from the Latvian Doms and German Dom meaning "cathedral"). It is one of the most recognisable landmarks in Latvia, and is featured in or the subject of paintings, photographs and television travelogues. Built near the River Daugava in 1211 by Livonian Bishop Albert of Riga, it is considered the largest medieval church in the Baltic states. It has undergone many modifications in the course of its history. David Caspari was rector of the cathedral school in the late 17th century. His son Georg Caspari also served at the cathedral.
2. The Freedom Monument  is a memorial honouring soldiers killed during the Latvian War of Independence (1918–1920). It is considered an important symbol of the freedom, independence, and sovereignty of Latvia. Unveiled in 1935, the 42-metre (138 ft) high monument of granite, travertine, and copper often serves as the focal point of public gatherings and official ceremonies in Riga. The sculptures and bas-reliefs of the monument, arranged in thirteen groups, depict Latvian culture and history. The core of the monument is composed of tetragonal shapes on top of each other, decreasing in size towards the top, completed by a 19-metre (62 ft) high travertine column bearing the copper figure of Liberty lifting three gilded stars. The concept for the monument first emerged in the early 1920s when the Latvian Prime Minister, Zigfrīds Anna Meierovics, ordered rules to be drawn up for a contest for designs of a "memorial column". After several contests the monument was finally built at the beginning of the 1930s according to the scheme "Shine like a star!" submitted by Latvian sculptor Kārlis Zāle. Construction works were financed by private donations.
3. St. Peter's Church  is a Lutheran church dedicated to Saint Peter. It is a parish church of the Evangelical Lutheran Church of Latvia. First mention of the St. Peter's Church is in records dating to 1209. The church was a masonry construction and therefore undamaged by a city fire in Riga that year. The history of the church can be divided into three distinct periods: two associated with Gothic and Romanesque building styles, the third with the early Baroque period. The middle section of the church was built during the 13th century, which encompasses the first period. The only remnants of this period are located in the outer nave walls and on the inside of a few pillars in the nave, around which larger pillars were later built.
4. The Latvian National Opera. (LNO, Latvijas Nacionālā Opera), Riga, is the national opera of Latvia. The opera company includes theLatvian National Ballet (LNB), LNO Chorus, and LNO Orchestra. Riga already had a German-speaking theatre, which also offered opera and ballet, from 1782, and this was housed in the Riga City Theatre from 1863. The first attempt to create a Latvian national opera was 1893, when Jēkabs Ozols' Spoku stunda ("The Ghostly Hour") was performed. The Latvian opera (Latviešu Opera) was founded in 1912 by Pāvuls Jurjāns, though almost immediately, during the First World War, the opera troupe was evacuated to Russia. In 1918, the opera restarted (Latvju Opera) led by Jāzeps Vītols, the founder of the Latvian Academy of Music. The debut performance, on January 23, 1919, was of Wagner’s Der fliegende Holländer. From 1944, following the occupation of Latvia by Russia, and incorporation into the Soviet Union, the Latvian National Opera became the Latvian S.S.R. State Opera and Ballet Theater. In 1990, the theater was renamed the Latvian National Opera, but almost immediately the building was closed till 1995 for renovation and the company moved to temporary premises. For the reopening in 1995, the first opera was Jānis Mediņš’ Uguns un nakts (Fire and Night). The National Opera House was constructed in 1863 by the St. Petersburg architect Ludwig Bohnstedt, for the then German-speaking City Theatre, and has been refurbished several times; 1882-1887 (following a fire in 1882), 1957–1958, 1991-1995 (following independence). A modern annex was added in 2001 with a 300-seat New Hall.
5. Riga Castle is a castle on the banks of River Daugava. The castle was founded in 1330. This structure was thoroughly rebuilt between 1497 and 1515. Upon the castle's seizure by the Swedes, they constructed spacious annexes in 1641. The fortress was continually augmented and reconstructed between the 17th and 19th centuries. Sometime in the 1930s, some renovation work was done by architect Eižens Laube. The Latvian government declared the castle its residence in 1938. Today it is the official residence of the President of Latvia as well as home to several museums.
   
   
   

   

   
   
   
   

Rijeka

Rijeka is the principal seaport and the third largest city in Croatia. It is located on Kvarner Bay, an inlet of the Adriatic Sea.

Though traces of Neolithic settlements can be found in the region, the earliest modern settlements on the site were Celtic Tarsatica (modern Trsat, now part of Rijeka) on the hill, and the tribe of mariners, the Liburni, in the natural harbour below. The city long retained its double character.

In the time of Augustus, the Romans rebuilt Tarsatica as a municipium (MacMullen 2000) on the right bank of the small river Rječina (whose name means "the big river") as Flumen. Pliny mentioned Tarsatica (Natural History iii.140).

From the 5th century onwards, the town was ruled successively by the Ostrogoths, the Byzantines, the Lombards, the Avars, the Franks, the Croats, the Hungarians and the Venetians before coming under the control of the Archduchy of Austria ruled by Austrian Habsburgs in 1466, where it remained for over 450 years except French rule between 1805 and 1813, until its occupation by Italian and Croat irregulars at the end of World War.

After the 4th century the city was rededicated to St. Vitus, the city's patron saint, as Terra Fluminis sancti Sancti Viti or in GermanSankt Veit am Pflaum. In medieval times Rijeka got its Croatian name, Rika svetoga Vida (" the river of St. Vitus").

Medieval Rijeka was a city surrounded by a wall and was thus a feudal stronghold. The fort was in the center of the city, at its highest point.

After coming under Austrian Rule in 1466, Sankt Veit am Pflaum grew as part of the Holy Roman Empire and was eventually turned into a free port in 1723. During the 18th and 19th centuries was passed among the Habsburgs' Austrian, Croatian, and Hungarian possessions until being attached to Hungary for the third and last time in 1870. The City of Rijeka was governed as a corpus separatum directly from Budapest by an appointed governor, as Hungary's only international port. There was competition between Austria's Port of Trieste and Hungary's Port of Fiume. In the early 19th century, the prominent economical and cultural leader of the city was Andrija Ljudevit Adamić.

Fiume also had a significant naval base, and in the mid-19th century it became the site of the Austro-Hungarian Naval Academy (K.u.K. Marine-Akademie), where the Austro-Hungarian Navy trained its officers.

Giovanni de Ciotta (mayor from 1872 to 1896) proved to be the most authoritative local political leader. Under his leadership, an impressive phase of expansion of the city started, marked by major port development, fueled by the general expansion of international trade and the city's connection (1873) to the Hungarian and Austrian railway networks. Modern industrial and commercial enterprises such as the Royal Hungarian Sea Navigation Company "Adria", and the Papermill, situated in the Rječina canyon, producing worldwide known cigarette paper, became trademarks of the city.

The second half of the 19th century and the beginning of the 20th century (up to WWI) was a period of rapid economic growth and technological dynamism for Rijeka. The industrial development of the city included the first industrial scale oil refinery in Europe in 1882 and the first torpedo factory in the world in 1866, after Robert Whitehead, manager of the "Stabilimento Tecnico Fiumano" (an Austrian engineering company engaged in providing engines for the Austro-Hungarian Navy), designed and successfully tested the world's first torpedo.

Rijeka also became a pioneering center for high-speed photography. The Austrian physicist dr. Peter Salcher working in Rijeka's Austro-Hungarian Marine Academy took the first photograph of a bullet flying at supersonic speed in 1886, devising a technique that was later used by Ernst Mach in his studies of supersonic motion.

Rijeka's port underwent a tremendous development fueled by heavy Hungarian investment, becoming the main maritime outlet for Hungary and the eastern part of the Austro-Hungarian Empire and the fifth port in the Mediterranean, after Marseilles, Genova, Naples and Trieste. The population grew rapidly from only 21,000 in 1880 to 50,000 in 1910. A lot of major civic buildings went up at that time, including the Governor's Palace designed by the Hungarian architect Alajos Hauszmann.

Apart from the rapid economic growth, the period encompassing the second half of the 19th century and up to World War I also saw a shift in the ethnic composition of the city. Kingdom of Hungary, which administered the city in that period, favored the Italian element in the city and encouraged the Italian immigration at the detriment of Croats, with whom Hungarians at the time had a difficult relationship and who claimed the city should be part of Croatia-Slavonia (while Hungarians considered the city to be a corpus separatum). Around the start of the 20th century, Hungarians had 10 secondary schools and 4 elementary schools in the city, Italians had 5 secondary and 21 elementary schools, while Croats had no schools at all. In 1910, there were 24,000 Italians, but only 13,000 Croats in Rijeka (in addition to the 6,500 Hungarians and several thousands of other nationalities, mostly Slovenians and Germans), giving the city a decidedly Italian character.

The future mayor of New York City, Fiorello La Guardia, lived in the city around the start of the 20th century, working at the U. S. consulate (1901-1906), and reportedly even played football for the local sports club.

Habsburg-ruled Austria-Hungary's disintegration in the closing weeks of World War I in the fall of 1918 led to the establishment of rival Croatian-Serbian and Italian administrations in the city; both Italy and the founders of the new Kingdom of the Serbs, Croats and Slovenes(later the Kingdom of Yugoslavia) claimed sovereignty based on their "irredentist" ("unredeemed") ethnic populations.

After a brief Serbian occupation, an international force of Italian, French, British and American troops occupied the city (November 1918) while its future was discussed at the Paris Peace Conference during the course of 1919.

Italy based its claim on the fact that Italians were the largest single nationality within the city, 88% of total. Croats made up most of the remainder and were also a majority in the surrounding area, including the neighbouring town of Sušak. Andrea Ossoinack, who had been the last delegate from Fiume to the Hungarian Parliament, was admitted to the conference as a representative of Fiume, and essentially supported the Italian claims.

On 10 September 1919, the Treaty of Saint-Germain was signed declaring the Austro-Hungarian monarchy dissolved. Negotiations over the future of the city were interrupted two days later when a force of Italian nationalist irregulars led by the poet Gabriele d'Annunzio seized control of the city by force; d'Annunzio eventually established a state, the Italian Regency of Carnaro.

The resumption of Italy's premiership by the liberal Giovanni Giolitti in June 1920 signaled a hardening of official attitudes to d'Annunzio'scoup. On 12 November, Italy and Yugoslavia concluded the Treaty of Rapallo, under which Rijeka was to be an independent state, the Free State of Fiume, under a regime acceptable to both. D'Annunzio's response was characteristically flamboyant and of doubtful judgment: his declaration of war against Italy invited the bombardment by Italian royal forces which led to his surrender of the city at the end of the year, after five days' resistance. Italian troops took over in January 1921. The election of an autonomist-led constituent assembly for the territory did not put an end to strife: a brief Italian nationalist seizure of power was ended by the intervention of an Italian royal commissioner, and a short-lived local Fascist takeover in March 1922 ended in a third Italian military occupation. Seven months later Italy herself fell under Fascist rule.

A period of diplomatic acrimony closed with the Treaty of Rome (27 January 1924), which assigned Rijeka to Italy and Sušak to Yugoslavia, with joint port administration. Formal Italian annexation (16 March 1924) inaugurated twenty years of Italian government.

At the beginning of World War II Rijeka immediately found itself in an awkward position. The city was overwhelmingly Italian, but its immediate surroundings and the city of Sušak, just across the Rječina river (today a suburb of Rijeka proper) were inhabited almost exclusively by Croatians and part of a potentially hostile power – Yugoslavia. Once the Axis powers invaded Yugoslavia in April 1941, the Croatian areas surrounding the city were occupied by the Italian military, setting the stage for an intense and bloody insurgency which would last until the end of the war. Partisan activity included guerrilla-style attacks on isolated positions or supply columns, sabotage and killings of civilians believed to be connected to the Italian and (later) German authorities. This, in turn, was met by stiff retributions from the Italian and German military. On 14 July 1942, in reprisal for the killing of 4 Italian citizens by the Partisans, the Italian military killed 100 men from the suburban village of Podhum, resettling the remaining 800 people to concentration camps.

After the surrender of Italy to the Allies in September 1943, Rijeka and the surrounding territories were annexed by Germany, becoming part of the Adriatic Littoral Zone. The partisan activity continued and intensified. On 30 April 1944, in the nearby village of Lipa, German troops killed 263 civilians as a retaliation for the killings of several soldiers during a partisan attack.

Because of its industries (oil refinery, torpedo factory, shipyards) and its port facilities, the city was also a target of frequent (more than 30) Anglo-American air attacks, which caused widespread destruction and many hundreds of civilian deaths. Some of the worst bombardments happened on 12 January 1944 (attack on the refinery, part of the Oil Campaign), on 3–6 November 1944, when a series of attacks resulted in at least 125 deaths and between 15 and 25 February 1945 (200 dead, 300 wounded).

The area of Rijeka was heavily fortified even before World War II (the remains of these fortifications can be seen today on the city outskirts). This was the fortified border between Italy and Yugoslavia which, at that time, cut across the city area and its surroundings. When the Yugoslav troops started to approach the city in April 1945, one of the fiercest and largest battles in this area of Europe ensued. The 27000 German and additional Italian troops fought tenaciously from behind these fortifications (renamed "Ingridstellung" – Ingrid Line – by the Germans). Under the command of the German general Ludwig Kübler they inflicted many thousands of casualties on the attacking Yugoslav partisans, which were forced to charge uphill against well fortified positions to the north and east of the city. Ultimately the Germans were forced to retreat. Before leaving the city, in an act of wanton destruction (World War II was almost over), the German troops destroyed the harbour area and all the infrastructure with a number of huge explosive charges. The German attempt to break out of the partisan encirclement north-west of the city was however unsuccessful. Of the approximately 27000 German and other troops retreating from the city, 11000 were killed (many were executed after surrendering), while the remaining 16000 were taken prisoner. Yugoslav troops entered Rijeka on 3 May 1945.

The aftermath of the war saw the city's fate again resolved by a combination of force and diplomacy. This time the city of Rijeka became Yugoslav, a situation formalized by the Paris peace treaty between Italy and the wartime Allies on 10 February 1947. Once the change in sovereignty was formalized, 58,000 of the 66,000 Italian speakers chose exile (known in Italian as esuli or the exiled ones) rather than enduring oppression by the new Yugoslav communist authorities. The discrimination and persecution many of them experienced at the hands of the Yugoslav populace and officials in the last days of World War II and the first years of peace still remain painful memories. Summary executions of alleged fascists, Italian public servants, military officials and even ordinary civilians (at least 650 Italians were executed immediately after the war), forced most ethnic Italians to abandon Rijeka in order to avoid this type of ethnic cleansing.

In the immediate post-World War II period, the city was resettled by many immigrants from various parts of Yugoslavia, changing the city demographics once again, and a period of reconstruction began. During the period of the Yugoslav communist administration in the 1950s–1980s the city grew both demographically and economically, based on its traditional manufacturing industries, its maritime economy and its port, then the largest in Yugoslavia. However, many of these industries were mostly a product of a socialist planned economy and could not be sustained once the economy transitioned to a more market-oriented model in the early 1990s.

In 1991 the city once again changed hands, becoming part of Croatia, which broke off from Yugoslavia during the Croatian War of Independence. Since then, the city has somewhat stagnated both economically as well as demographically, with some of its largest industries and employers either going out of business (the Jugolinija shipping company, the torpedo factory, the paper mill and many other medium or small manufacturing and commercial companies) or struggling to stay economically viable (the city's landmark 3. Maj shipyards). A difficult and uncertain transition of the city's economy away from manufacturing and towards services and tourism is still in progress.

Wherever you go in modern day Rijeka, you will find a place to drink and relax. There are hundreds of bars and cafes across the city. There are three ships docked in the harbor (city center) with bars, casino, and a night club – Arca Fiumana, Marina club and Club Nina 2. There are numerous restaurants offering domestic and international food. Try some of their local fish specialties and also meat and vegetarian dishes as well as exotic specialties. If you didn’t walk into one of the more exclusive restaurants in Rijeka, such as Zlatna školjka, Kamov or Municipium, you will find the prices to be mostly moderate. Try Trattoria Riva's on the Riva, very popular with the locals and visitors alike.

                                                        Rijeka’s Top 5:

   
1. The St. Vitus Cathedral is Rijeka's Roman Catholic cathedral. The Church of St. Vitus was in Middle Ages a small and one-sided, romanesque church dedicated to the patron saint and protector of Rijeka. It had a semi-circular apse behind the altar, and covered porch. With the arrival of the Jesuits in Rijeka, the Cathedral as we see it today was founded in 1638. First, it became the Jesuits' church. When the town of Rijeka became the center of the diocese, and then in 1969 the center of the archbishopric and metropolit, the representative Jesuit's Church of St. Vitus became the Cathedral of Rijeka. It’s a rotunda, which is unusual in this part of Europe, with elements of baroque and Gothic, including fine baroque statuary inside. The cathedral is depicted on the reverse of the Croatian 100 kuna banknote, issued in 1993 and 2002.
2. Tvornica "Torpedo" (the Torpedo factory). The first European prototypes of a self-propelled torpedo, created by Giovanni Luppis, a retired naval engineer from Rijeka. The remains of this factory still exist, including a well-preserved launch ramp used for testing self-propelled torpedoes on which in 1866 the first torpedo was tested.
3. Old gate or Roman arch. At first it was thought that this was a Roman Triumphal Arch built by the Roman Emperor Claudius Gothicus but later it was discovered to be just a portal to the pretorium, the army command in late antiquity.
4. City Tower, a symbol of Rijeka and a good example of a typical round tower access-point, which leads into the fortified town. Today it dominates the central part of Korzo and is often used as a meeting place for local people.
5. Svetište Majke Božje Trsatske – the Sanctuary of Our Lady of Trsat. Built 135 meters above the sea on the Trsat hill during the late Middle Ages, it represents the Guardian of Travelers, especially seamen, who bring offerings to her so she will guard them or help them in time of trouble or illness. It is home to the Gothic sculpture of the Madonna of Slunj and to works by the Baroque painter C. Tasce.

Rome

Rome is a city and special comune ("Roma Capitale") in Italy. Rome is the capital of Italy and the capital of Lazio. With 2.8 million residents in 1,285.3 km2 (496.3 sq mi), it is also the country's largest and most populated comune and fourth-most populous city in the European Union by population within city limits. Between 3.2 and 3.8 million people live in the Rome urban and metropolitan area.The city is located in the central-western portion of the Italian Peninsula, on the Tiber River within the Lazio region of Italy. Rome is referred to as "The Eternal City," a notion expressed by ancient Roman poets and writers. 

Rome's history spans more than two and a half thousand years, since its founding in 753 BC, when it was built over the remains of an even older Late Neolithic village. It was the capital city of the Roman Kingdom, the Roman Republic and the Roman Empire, which was the dominant power in Western Europe and the lands bordering the Mediterranean for over seven hundred years from the 1st century BC until the 7th century AD and the city is regarded as one of the birthplaces of western civilization. Since the 1st century AD Rome has been the seat of the Papacy and, after the end of Byzantine domination, in the 8th century it became the capital of the Papal States, which lasted until 1870. In 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic.

After the Middle Ages, Rome was ruled by popes such as Alexander VI and Leo X, who transformed the city into one of the major centers of the Italian Renaissance, along with Florence. The current version of St Peter's Basilica was built and the Sistine Chapel was painted by Michelangelo. Famous artists and architects, such as Bramante, Bernini and Raphael resided for some time in Rome, contributing to its Renaissance and Baroque architecture.

The Sistine Chapel

In 2007, Rome was the 11th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. The city is one of Europe's and the world's most successful city "brands", both in terms of reputation and assets. 

Its historic centre is listed by UNESCO as a World Heritage Site. Monuments and museums such as the Vatican Museums and the Colosseum are amongst the world's 50 most visited tourist destinations (the Vatican Museums receiving 4.2 million tourists and the Colosseum receiving 4 million tourists every year).

There is archaeological evidence of human occupation of the Rome area from at least 14,000 years ago, but the dense layer of much younger debris obscures Palaeolithic and Neolithic sites. Evidence of stone tools, pottery and stone weapons attest to at least 10,000 years of human presence. Several excavations supports the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. While some archaeologists argue that Rome was indeed founded in the middle of the 8th century BC (the date of the tradition), the date is subject to controversy. However, the power of the well known tale of Rome's legendary foundation tends to deflect attention from its actual, and much more ancient, origins. 

The original settlement developed into the capital of the Roman Kingdom (ruled by a succession of seven kings, according to tradition), and then the Roman Republic (from 510 BC, governed by the Senate), and finally the Roman Empire (from 27 BC, ruled by an Emperor). This success depended on military conquest, commercial predominance, as well as selective assimilation of neighbouring civilizations, most notably the Italics, Etruscans and Greeks. From its foundation Rome, although losing occasional battles, had been undefeated in war until 386 BC, when it was briefly occupied by the Gauls. According to the legend, the Gauls offered to deliver Rome back to its people for a thousand pounds of gold, but the Romans refused, preferring to take back their city by force of arms rather than ever admitting defeat, after which the Romans recovered the city in the same year. 

Colloseum

The Roman Empire had begun more formally when Emperor Augustus (63 BC–AD 14; known as Octavian before his throne accession) founded the Principate in 27 BC. This was a monarchy system which was headed by an emperor holding power for life, rather than making himself dictator like Julius Caesar had done, which had resulted in his assassination on 15 March, 44 BC. At home, Emperor Augustus started off a great programme of social, political and economic reform and grand-scale reconstruction of the city of Rome. The city became dotted with impressive and magnificent new buildings, palaces, fora and basilicae. Augustus became a great and enlightened patron of the arts, and his court was attended by such poets as Virgil, Horace and Propertius. His rule also established the Pax Romana, a long period of relative peace which lasted approximately 200 years. Following his rule were emperors such as Caligula, Nero, Trajan, and Hadrian, to name a few. Roman emperor Nero was well known for his extravagance, cruelty, tyranny, and the myth that he was the emperor who "fiddled while Rome burned" during the night of 18 to 19 July 64 AD. The Antonine Plague of 165–180 is believed to have killed as much as one-third of the population.

Roman dominance expanded over most of Western Europe and the shores of the Mediterranean, though its influence through client states and the sheer power of its presence was wider than its formal borders. Its population surpassed one million inhabitants. For almost seven hundred years, Rome was the most politically important, richest, and largest city in the Western world. After the Empire started to decline and was split, it lost its capital status to Milan and then to Ravenna, and was surpassed in prestige by the capital of the Eastern Roman Empire, Constantinople, whose Greek inhabitants continued through the centuries to call themselves Roman.

The Bishop of Rome, called the Pope, was important since the early days of Christianity because of the martyrdom of both the apostles Peter and Paul there. The Bishops of Rome were also seen (and still are seen) as the successors of Peter, him being the first Bishop of Rome. The city thus became of increasing importance in the Catholic Church. After the Sack of Rome in 410 AD by Alaric I and the fall of the Western Roman Empire in 476 AD, Rome alternated between Byzantine and Germanic control. Its population declined from more than a million in 210 AD to a mere 35,000 during the Early Middle Ages, reducing the sprawling city to groups of inhabited buildings interspersed among large areas of ruins, vegetation, vineyards and market gardens. Rome remained nominally part of the Byzantine Empire until 751 AD, when the Lombards finally extinguished the Exarchate of Ravenna which was the last holdout of the Byzantines in northern Italy. In 756, Pepin the Short gave the Pope temporal jurisdiction over Rome and surrounding areas, thus creating the Papal States. In 846, Muslim Arabs stormed the city and managed to loot St. Peter's and St. Paul's basilica, both outside the city wall. 

Rome remained the capital of the Papal States until its annexation by the Kingdom of Italy in 1870; the city became a major pilgrimage site during the Middle Ages and the focus of struggles between the Papacy and the Holy Roman Empire starting with Charlemagne, who was crowned its first emperor in Rome in 800 by Pope Leo III. Apart from brief periods as an independent city during the Middle Ages, Rome kept its status as Papal capital and "holy city" for centuries, even when the Papacy briefly relocated to Avignon (1309–1377).

The rule of the Popes was interrupted by the short-lived Roman Republic (1798), which was built under the influence of the French Revolution. During Napoleon's reign, Rome was annexed into the French Empire. After the fall of Napoleon, the Church State under the pope was reinstated through the Congress of Vienna of 1814. In 1849, another Roman Republic arose within the framework of revolutions of 1848. Two of the most influential figures of the Italian unification, Giuseppe Mazzini and Giuseppe Garibaldi, fought for the short-lived republic.

Rome became the focus of hopes of Italian reunification when the rest of Italy was reunited under the Kingdom of Italy with a temporary capital at Florence. In 1861, Rome was declared the capital of Italy even though it was still under the control of the Pope. During the 1860s, the last vestiges of the Papal States were under French protection, thanks to the foreign policy of Napoleon III. And it was only when this was lifted in 1870, owing to the outbreak of the Franco-Prussian War, that Italian troops were able to capture Rome entering the city through a breach near Porta Pia. Afterwards, Pope Pius IX declared himself as prisoner in the Vatican, and in 1871 the capital of Italy was moved from Florence to Rome.

The Pantheon

Soon after World War I, Rome witnessed the rise to power of Italian Fascism guided by Benito Mussolini, who marched on the city in 1922, eventually declaring a new Empire and allying Italy with Nazi Germany. The interwar period saw a rapid growth in the city's population, that surpassed 1,000,000 inhabitants. In World War II, due to its status of an open city, Rome largely escaped the tragic destiny of other European cities, but was occupied by the Germans from the Italian Armistice until its liberation on 4 June 1944. However, on 19 June 1943 Rome was bombed by Anglo-American forces, being one of the hardest hit areas in the San Lorenzo district, resulting in about 3,000 deaths and 11,000 wounded.

Rome grew momentously after the war, as one of the driving forces behind the "Italian economic miracle" of post-war reconstruction and modernisation. It became a fashionable city in the 1950s and early 1960s, the years of "la dolce vita" ("the sweet life"), with popular classic fims such as Ben Hur, Quo Vadis, Roman Holiday and La Dolce Vita being filmed in the city's iconic Cinecittà Studios. A new rising trend in population continued until the mid-1980s, when the comune had more than 2,800,000 residents; after that, population started to decline slowly as more residents moved to nearby suburbs.

Rome today is one of the most important tourist destinations of the world, due to the incalculable immensity of its archaeological and artistic treasures, as well as for the charm of its unique traditions, the beauty of its panoramic views, and the majesty of its magnificent "villas" (parks). Among the most significant resources are the many museums – (Musei Capitolini, the Vatican Museums, Galleria Borghese, including those dedicated to modern and contemporary art and great many others) – aqueducts, fountains, churches, palaces, historical buildings, the monuments and ruins of the Roman Forum, and the Catacombs. Rome is the 3rd most visited city in the EU, after London and Paris, and receives an average of 7–10 million tourists a year, which sometimes doubles on holy years.

Rome contains a vast and impressive collection of art, sculpture, fountains, mosaics, frescos, and paintings, from all different periods. Rome first became a major artistic centre during ancient Rome, with forms of important Roman art such as architecture, painting, sculpture and mosaic work. Metal-work, coin die and gem engraving, ivory carvings, figurine glass, pottery, and book illustrations are considered to be 'minor' forms of Roman artwork. Rome later became a major centre of Renaissance art, since the popes spent vast sums of money for the constructions of grandiose basilicas, palaces, piazzas and public buildings in general. The city was affected greatly by the baroque, and Rome became the home of numerous artists and architects, such as Bernini, Caravaggio, Carracci, Borromini and Cortona, to name a few. In the late 18th century and early 19th century, the city was one of the centres of the Grand Tour, when wealthy, young English and other European aristocrats visited the city to learn about ancient Roman culture, art, philosophy and architecture. Rome hosted a great number of neoclassical and rococo artists, such as Pannini and Bernardo Bellotto. Today, the city is a major artistic centre, with numerous art institutes and museums.

Rome's cuisine has evolved through centuries and periods of social, cultural, and political changes. Rome became a major gastronomical centre during the ancient Age. Ancient Roman cuisine was highly influenced by Ancient Greek culture, and after, the empire's enormous expansion exposed Romans to many new, provincial culinary habits and cooking techniques. Later, during the Renaissance, Rome became well known as a centre of high-cuisine, since some of the best chefs of the time, worked for the popes. An example of this could be Bartolomeo Scappi, who was a chef, working for Pius IV in the Vatican kitchen, and he acquired fame in 1570 when his cookbook Opera dell'arte del cucinare was published. In the book he lists approximately 1000 recipes of the Renaissance cuisine and describes cooking techniques and tools, giving the first known picture of a fork.

In the modern age, the city developed its own peculiar cuisine, based on products of the nearby Campagna, as lamb and vegetables (globe artichokes are common). In parallel, roman Jews -present in the city since the 1st century BC- developed their own cuisine, thecucina giudaico-romanesca. Examples of roman dishes include "Saltimbocca alla Romana" – a veal cutlet, Roman-style; topped with raw ham and sage and simmered with white wine and butter; "Carciofi alla giudia" – artichokes fried in olive oil, typical of Roman Jewish cooking; "Carciofi alla romana" – artichokes Roman-style; outer leaves removed, stuffed with mint, garlic, breadcrumbs and braised; "Spaghetti alla carbonara" – spaghetti with bacon, eggs and pecorino, and "Gnocchi di semolino alla romana" – semolina dumpling, Roman-style, to name but a few. 

                                                        Rome’s Top 5:

   
1. The Papal Basilica of Saint Peter in the Vatican  commonly known as Saint Peter's Basilica, is a Late Renaissance church located within Vatican City. Designed principally by Bramante, Michelangelo, Carlo Maderno and Bernini, St Peter's is the most renowned work of Renaissance architecture and remains one of the largest churches in the world. While it is neither the mother church of the Roman Catholic Church nor the cathedral of the Bishop of Rome, Saint Peter's is regarded as one of the holiest Catholic sites. It has been described as "holding a unique position in the Christian world" and as "the greatest of all churches of Christendom". In Roman Catholic tradition, the basilica is the burial site of its namesake Saint Peter, one of the twelve apostles of Jesus and, according to tradition, was the first Bishop of Rome and therefore first in the line of the papal succession. Tradition and some historical evidence hold that Saint Peter's tomb is directly below the altar of the basilica. For this reason, many Popes have been interred at St Peter's since the Early Christian period. There has been a church on this site since the 4th century. Construction of the present basilica, over the old Constantinian basilica, began on 18 April 1506 and was completed on 18 November 1626.
2. The Colosseum, or the Coliseum, originally the Flavian Amphitheatre, is an elliptical amphitheatre in the centre of the city, the largest ever built in the Roman Empire. It is considered one of the greatest works of Roman architecture and Roman engineering.
   Occupying a site just east of the Roman Forum, its construction started in 72 AD under the emperor Vespasian and was completed in 80 AD under Titus, with further modifications being made during Domitian's reign (81–96). The name "Amphitheatrum Flavium" derives from both Vespasian's and Titus's family name (Flavius, from the gens Flavia). Capable of seating 50,000 spectators, the Colosseum was used for gladiatorial contests and public spectacles such as mock sea battles, animal hunts, executions, re-enactments of famous battles, and dramas based on Classical mythology. The building ceased to be used for entertainment in the early medieval era. It was later reused for such purposes as housing, workshops, quarters for a religious order, a fortress, a quarry, and a Christian shrine. Although in the 21st century it stays partially ruined because of damage caused by devastating earthquakes and stone-robbers, the Colosseum is an iconic symbol of Imperial Rome. It is one of Rome's most popular tourist attractions and still has close connections with the Roman Catholic Church, as each Good Friday the Pope leads a torchlit "Way of the Cross" procession that starts in the area around the Colosseum.
3. The Trevi Fountain is a fountain in the Trevi district. Standing 26 metres (85.3 feet) high and 20 metres (65.6 feet) wide, it is the largest Baroque fountain in the city and one of the most famous fountains in the world. The fountain at the junction of three roads (tre vie) marks the terminal point of the "modern" Acqua Vergine, the revived Aqua Virgo, one of the ancient aqueducts that supplied water to ancient Rome. In 19 BC, supposedly with the help of a virgin, Roman technicians located a source of pure water some 13 km (8.1 mi) from the city.  The Roman custom of building a handsome fountain at the endpoint of an aqueduct that brought water to Rome was revived in the 15th century, with the Renaissance. In 1453, Pope Nicholas V finished mending the Acqua Vergine aqueduct and built a simple basin, designed by the humanist architect Leon Battista Alberti, to herald the water's arrival.  In 1629 Pope Urban VIII, finding the earlier fountain insufficiently dramatic, asked Gian Lorenzo Bernini to sketch possible renovations, but when the Pope died, the project was abandoned. Though Bernini's project was never constructed, there are many Bernini touches in the fountain as it exists today.  Competitions had become the rage during the Baroque era to design buildings, fountains, and even the Spanish Steps. In 1730 Pope Clement XII organized a contest to construct a new fountain in which Nicola Salvi initially lost to Alessandro Galilei – but due to the outcry in Rome over the fact that a Florentine won, Salvi was awarded the commission anyway. Work began in 1732, and the fountain was completed in 1762, long after Clement's death, when Pietro Bracci's Oceanus (god of all water) was set in the central niche. Salvi died in 1751, with his work half-finished, but before he went he made sure a stubborn barber's unsightly sign would not spoil the ensemble, hiding it behind a sculpted vase, called by Romans the asso di coppe, the "Ace of Cups". The Trevi Fountain was finished in 1762 by Giuseppe Pannini, who substituted the present allegories for planned sculptures of Agrippa and "Trivia", the Roman virgin.
4. The Pantheon was commissioned by Marcus Agrippa as a temple to all the gods of Ancient Rome, and rebuilt by Emperor Hadrian in about 126 AD. The building is circular with a portico of large granite Corinthian columns (eight in the first rank and two groups of four behind) under a pediment. A rectangular vestibule links the porch to the rotunda, which is under a coffered, concrete dome, with a central opening (oculus) to the sky. Almost two thousand years after it was built, the Pantheon's dome is still the world's largest unreinforced concrete dome. The height to the oculus and the diameter of the interior circle are the same, 43.3 metres (142 ft). It is one of the best-preserved of all Roman buildings. It has been in continuous use throughout its history, and since the 7th century, the Pantheon has been used as a Roman Catholic church dedicated to "St. Mary and the Martyrs" but informally known as "Santa Maria della Rotonda." The square in front of the Pantheon is called Piazza della Rotonda.
5. Sistine Chapel  is the best-known chapel in the Apostolic Palace, the official residence of the Pope in the Vatican City. It is famous for its architecture and its decoration that was frescoed throughout by Renaissance artists including Michelangelo, Sandro Botticelli, Pietro Perugino, Pinturicchio and others. Under the patronage of Pope Julius II, Michelangelo painted 1,100 m2(12,000 sq ft) of the chapel ceiling between 1508 and 1512. The ceiling, and especially The Last Judgment (1535–1541), is widely believed to be Michelangelo's crowning achievement in painting. The chapel takes its name from Pope Sixtus IV, who restored the old Cappella Magna between 1477 and 1480. During this period a team of painters that included Pietro Perugino, Sandro Botticelli and Domenico Ghirlandaio created a series of frescoed panels depicting the life of Moses and the life of Christ, offset by papal portraits above and trompe l’oeil drapery below. These paintings were completed in 1482, and on 15 August 1483, Sixtus IV celebrated the first mass in the Sistine Chapel for the Feast of the Assumption, at which ceremony the chapel was consecrated and dedicated to the Virgin Mary. Since the time of Sixtus IV, the chapel has served as a place of both religious and functionary papal activity. Today it is the site of the Papal conclave, the process by which a new Pope is selected.
   
   
   

   
   

   

   Trevi Fountain

   
   
   
   

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Rotterdam

Rotterdam is the second largest city in the Netherlands and one of the largest ports in the world. Starting as a dam constructed in 1270 on the Rotte River, Rotterdam has grown into a major international commercial centre. Its strategic location at the Rhine-Meuse-Scheldt delta on the North Sea and at the heart of a massive rail, road, air and inland waterway distribution system extending throughout Europe is the reason that Rotterdam is often called the "Gateway to Europe".

In the Province of South Holland Rotterdam is in the west of Netherland and the south of the Randstad.  Rotterdam is one of Europe's most vibrant, multicultural cities; known for its university (Erasmus), cutting-edge architecture, lively cultural life, striking riverside setting, its maritime heritage and the Rotterdam Blitz.

Settlement at the lower end of the fen stream Rotte (or Rotta, as it was then known, from rot, 'muddy' and a, 'water', thus 'muddy water') dates from at least 900 CE. Around 1150, large floods in the area ended development, leading to the construction of protective dikes and dams, including Schielands Hoge Zeedijk ('Schieland’s High Sea Dike') along the northern banks of the present-day Nieuwe Maas. A dam on the Rotte or 'Rotterdam' was built in the 1260s and was located at the present-day Hoogstraat ('High Street').

On 7 July 1340, Count Willem IV of Holland granted city rights to Rotterdam, which then had approximately 2000 inhabitants. Around 1350 a shipping canal, the Rotterdamse Schie was completed, which provided Rotterdam access to the larger towns in the north, allowing it to become a local transshipment centre between Holland, England and Germany, and to urbanize.

The port of Rotterdam grew slowly but steadily into a port of importance, becoming the seat of one of the six 'chambers' of the Vereenigde Oostindische Compagnie (VOC), the Dutch East India Company.

The greatest spurt of growth, both in port activity and population, followed the completion of the Nieuwe Waterweg in 1872. The city and harbor started to expand on the south bank of the river. The Witte Huis or White House skyscraper, inspired by American office buildings and built in 1898 in the French Chateau-style, is evidence of Rotterdam's rapid growth and success. When completed, it was the tallest office building in Europe, with a height of 45 m (147.64 ft).

During World War II, the German army invaded the Netherlands on May 10, 1940. Adolf Hitler had hoped to conquer the country in just one day, but his forces met unexpectedly fierce resistance. The Dutch army was finally forced to capitulate on May 15, 1940, following Hitler's bombing Rotterdam on May 14 and threatening to bomb other Dutch cities. The heart of Rotterdam was almost completely destroyed by the Luftwaffe; 900 civilians were killed and 80,000 made homeless. The City Hall survived the bombing. Ossip Zadkine later strikingly captured the event with his statue De Verwoeste Stad ('The Destroyed City'). The statue stands near the Leuvehaven, not far from the Erasmusbrug in the centre of the city, on the north shore of the river Nieuwe Maas.

City Hall

Rotterdam was gradually rebuilt from the 1950s through the 1970s. It remained quite windy and open until the city councils from the 1980s on began developing an active architectural policy. Daring and new styles of apartments, office buildings and recreation facilities resulted in a more 'livable' city centre with a new skyline. In the 1990s, the Kop van Zuid was built on the south bank of the river as a new business centre.

The main shopping areas in the center are the Lijnbaan and the Hoogstraat. Both are pedestrianised. The Lijnbaan, which runs straight south from the Weena (close to Rotterdam Centraal) was the first pedestrianised shopping street in the world when it was built in 1953. Now it is more of an average shopping street with average shops. In weekends it's very crowded. Linking the Lijnbaan with the Hoogstraat is the Beurstraverse, dubbed Koopgoot (Buying-gutter). A subterrainean passage, also connecting to Beurs metro station. It's all rather big and somewhat strange for a Dutch city, but it fits perfectly into the Rotterdam aspiration of being different. If you're looking for it, ask for the Koopgoot, as the official name is little known.

There are about 12 larger and smaller open air markets dotted around Rotterdam. Most of them are enjoyable places to walk through. A nice place to visit is the inner City Market (Tue and Sat, in summer also on Sun a smaller version) which is a huge (about 450 stalls) open air food and hardware market. It's at the eastern end of the Hoogstraat on the Binnenrotte. Metro: Blaak. More exotic and colourful is the Afrikaanderplein Market (South of the river, Metro: Maashaven). This market is geared very much towards Rotterdam inhabitants of Antillian, South American or African descent (a lot of whom happen to live nearby). Wed and Sat, about 300 stalls.

Market Hall

Nightlife in Rotterdam is extremely varied, every subculture has its own area in the city. The Oude Haven(close to the Kubuswoningen) and the main market square Blaak are the hang out spot for business, economic and law students. The cafés and restaurants in the Oude Haven (Old Harbour) are located around a picturesque little harbour. Scenery of water, city lights, boats and Het Witte Huis, the first skyscraper of Europe (1897). The atmosphere is really great and it is best to go when the sun sets, very romantic! Great place for a night out.

Close to the Oude Haven area, the streets around the Pannenkoekstraat have recently emerged as a new center for shopping and going out. Amidst small boutiques, selling clothes and interior design by young, upcoming designers, you can find cocktailbars such as Level or Soho, which both attract large crowds. Espeically in the summer this is a great place for a mojito.

The most lively bar area in town is Eendrachtsplein/Nieuwe Binnenweg. Alternative, easy going and full of friendly, open-minded people. The cafés you should be looking for are Stalles, Parket and Rotown. This is the place to be for the more creative orientated people, musicians, designers and artschool students. Walk down de Nieuwe Binnenweg and arrive at Café Ari (Nieuwe Binnenweg/Mathenesserlaan) and Westerpaviljoen (grand café with the best terrace in the city). This is a good place to start the evening. Walk a little bit (3 minutes) down the Binnenweg again and go left at ‘s-Gravendijkwal (you'll see the flashy neon lights of sexclub OQ). Across the street you'll find Jazz Cafe Dizzy. A great place for a quality beer and some live jazz music. You can also eat at almost all places mentioned.

Now walk back the Binnenweg up eastbound. Cross Eendrachtsplein and go to the right towards theWestersingel. Walk 3 minutes and on your left there is the Witte de Withstraat. Some nice café's like De Witte Aap, Mondriaan, Bar P, and De Schouw are located here, along with some good restaurants as well. This is also the most arty street of Rotterdam. Here you'll find Witte de With Center for Contemporary Art, MAMA, showroom for media and moving art  and many more. Drinking in style!

If you're into loud music, your best option would be to go to De Baroeg at the "Spinozaweg" in Rotterdam-Lombardijen. Loads of heavy metal acts play here each year. Should you not feel like making your way all the way into sub-urbia, you could also try your luck at the Rhythem on Oude Binnenweg. A popular hang out of alternative types.

                                                        Rotterdam’s Top 5:

   
1. St. Lawrence Church is a Protestant church. It is the only remnant of the medieval city of Rotterdam. The church was built between 1449 and 1525. In 1621 a wooden spire was added to the tower, designed by Hendrick de Keyser. Poor quality of its wood caused the spire to be demolished in 1645. A stone cube was added to the tower, which proved too heavy for the foundation in 1650. New piles were driven under the tower and in 1655 the tower stood straight again. This basilica was the first all stone building in Rotterdam. Many important events took place here. The last priest of the Laurenkerk was Hubertus Duifhuis. The Reformation took place in 1572 and the Laurenskerk became a Protestant church. Ministers of the church include Laurens Johannes Jacobus van Oosterzee, Abraham Hellenbroek, Jan Scharp and J.R. Callenbach, who wrote a book about the history of the church a few years before the Rotterdam Blitz. The church is still used for worship of the Protestant Church.
2. City Hall. Rotterdam City Hall was built in 1914 in a somewhat exuberant Art Deco style. It is nice to walk into the monumental main hall and see the statues. The courtyard is also worth a look. As the City Hall is still in use you are free to enter the public areas and have a look. The other halls will be off limits, unless you can persuade one of the guards to open the showpiece Burgerzaal for you. The City Hall also has a belltower with carillon which is often played, while the roof of the middel tower is made of gold.
3. The Cube Houses were designed by Piet Blom, who saw his design as a tree and the entire complex as a forest. Blom wanted to develop a village within a large city; a safe haven where various different functions could take place. The Kijk-Kubus (Museum House) is a fully furnished show home in the Blaakse Bos, an unusual collection of cube-shaped homes. The interior was specially developed to give visitors an impression of how it’s possible to live in a cube house with sloping walls. Scale models, photo panels and a screen provide visitors with extra information.  
4. The World Museum in Rotterdam is the ultimate cultural meeting place, and a real delight for all the senses. The museum houses a permanent collection showcasing 1,800 exceptional pieces from across the globe. The museum also organises much-discussed themed exhibitions every year, publishes a free magazine and has a contemporary café with a sunny terrace beside the Maas River, serving international cuisine. The museum regularly organises international parties for the community of Rotterdam, Other activities include entertainment for all ages, presented in the theatre, including a variety of different film, lecture, dance, music and theatrical programmes.
   The museum shop offers an international assortment of products and you can even book holidays at the travel agency, choosing from a great variety of cultural holidays.
5. The Erasmusbrug ("Erasmus Bridge") is a cable-stayed bridge across the Nieuwe Maas river, linking the northern and southern halves of the city of Rotterdam. The Erasmusbrug was designed by Ben van Berkel and completed in 1996. The 802-metre-long (2,631 ft) bridge has a 139-metre-high (456 ft) asymmetrical pylon, earning the bridge its nickname of "The Swan". The southern span of the bridge has an 89-metre-long (292 ft) bascule bridge for ships that cannot pass under the bridge. The bascule bridge is the largest and heaviest in West Europe and has the largest panel of its type in the world. The bridge was officially opened by Queen Beatrix on September 6, 1996, having cost 165 million Dutch guilders (about 75 million euro) to construct.
   
   
   

   

   
   
   
   

References: http://en.rotterdam.info/visitors/

Rovinj

Rovinj is a city in Croatia situated on the north Adriatic Sea. It is located on the western coast of the Istrian peninsula and is a popular tourist resort and an active fishing port.

Rovinj was already a settlement of Illyrian tribes before being captured by the Romans, who called it Arupinium or Mons Rubineus, and later Ruginium and Ruvinium. Built on an island close to the coast, it was connected with the mainland in 1763 by filling in the channel.

It became part of the Byzantine empire, then in the sixth century part of the Exarchate of Ravenna and in 788 part of the Frankish empire. Then it came under the rule of different feudal lords for several centuries. From 1209 it was ruled by the Aquileian patriarch.

From 1283 to 1797 Rovinj was one of the most important towns of Istria under the Republic of Venice. The city was fortified by two rows of walls with three town gates. The remaining town walls date from this period. Close to the pier one can find the old town gate Balbi's Arch, dating from 1680, and a late-Renaissance clock tower. The city got its statutes in 1531.

After the fall of Venice and the Napoleonic interlude, Rovinj was part of the Austrian Empire until World War I. According to the last Austrian census in 1911, 97.8% of the population was Italian-speaking. Then it belonged to Italy from 1918 to 1947, when it was ceded to SR Croatia within SFR Yugoslavia. During that period many of the Italian inhabitants left the city.

In the past 40 years Rovinj has developed into a real tourist center thanks to its nature, the well-indented coast and a large numer of islands, an interesting surrounding, its pleasant mediterranean climate, the variety of accomodations and tourist attractions and its cultural-historical values. All of this makes Rovinj an ideal holiday destination, which has been proven by many acknowledgements by a large number of guests and by many awards of various tourist associations and patrols. 

The local entertainment hub is Monvi, a multimedia centre that includes a night club, an open-air theatre, a number of disco bars, a Mexican restaurant and a pizzeria. It is very popular with locals that travel from neighbouring towns and cities to sample some of its entertainment offerings. Monvi regularly hosts concerts and events with big names from the Croatian popular music scene or international house and techno DJs. Outside of Monvi, nightlife primarily comprises coffee bars or local pub-type bars. In the summer months, the city is filled with young people although it becomes quiet in the winter, with most bars closing early and Monvi centre open only on some weekends.

The busiest area is the very centre of Rovinj, extending from the main bus station toward the old part of town. It is where most bars are located and where locals hang out.

Rovinj's waterfront, called Riva, runs alongside the Adriatic sea bay largely parallel to Carrera Street. It is lined with ice cream parlors, bars and restaurants.

Every August, Rovinj hosts Grisia, a popular open air art fair wherein local and international artists exhibit their work on the cobbled streets of Grisia.

Also in August, usually on the last weekend, the city hosts Rovinj Night, a popular open air summer celebration with local food offerings, beverage and sweet stands, live music over multiple stages and a large fireworks display at midnight.

Grisia

                                                        Rovinj’s Top 5:

   
1. Saint Euphemia's basilica is a Baroque church located in the heart of the historic part of Rovinj, dominating the town. This three-nave church was built in 1736 over the remains of older, early Christian structures. Its façade dates from 1883. The relics of Saint Euphemia are preserved in a Roman sarcophagus from the sixth century (but adapted in the 15th century). The church contains several treasures and works of art: Gothic statues from the 15th century, paintings from the 16th and the 17th centuries: Last Supper and Christ in the Gethsemane. The bell tower resembles the tower of St Mark's Basilica in Venice. It was built during 1654–1680, to the plans by Antonio Manopola. On top of this 60 meter-high tower stands the statue of St. Euphemia, serving as a wind vane.
2. The Rovinj islands and mainland. These natural sights have been described as "outstanding scenic wonders," because of the pristine beauty of the indented coastline and its forests, consisting of holm oak and Alpine pine trees. This area "of outstanding natural beauty" extends from St. Ivan promontory to Barbariga, including all the Rovinj islands and the mainland 500 metres from the shore line. The Rovinj archipelago consists of 19 islands.
3. Grisia.   Grisia Street is a beautiful street with cascading steps that leads up to the plateau of the parish church of St. Euphemia. It belongs to the most recognizable trademarks of the old town of Rovinj. The street is picturesquely cobbled with winding stone staircase. It is unique for its one-day art competition exhibition, which has been organized in Grisia continuously since August 1967 by the Rovinj Heritage Museum.
   The exhibition was created at the initiative of members of the Art Colony who aim to contribute to the spreading of visual arts and the revitalization of the town by gathering artists and displaying their works out in the open. A great number of artists display their works on Grisia attracting the attention of visitors and tourists. Artists such as Mascarelli, Bassani, Matić, Milić, Škrnjug, Šumonja, Vuličević and many others participated in this street exhibition numerous times.  
4. The Castle on St. Andrew's Island. A Benedictine monastery founded in the 6th century. In the 15th century the Franciscans expanded and enlarged it. Baron Hütterott renovated it at the end of the 19th century. Today, the castle has been turned into a hotel and is decorated by works of the official painter of the Austro-Hungarian Navy, Alexander Kircher.
5. Dvigrad. the remains of a mediaeval town. During Illyrian times, two colonies existed which later, in early mediaeval times, became two towns, Parentino and Moncastello. The former quickly became extinct, whereas the latter, in the ownership of the Aquileian patriarch, developed further under the name of Duecastelli. Lateron, like the most part of the Istrian coast, Dvigrad fell under Venetian power. In the mid 17th century malaria and the plague were rifie in Istria, which didn't spare the citizens of Dvigrad either. Thus, in 1631 most of the 700 hundred inhabitants left the town, and the remaining three families left in 1714, when the church of St.Sophia was abandoned as well. The relics and the pulpit from the 14th century were transferred into the church of St. Silvester in Kanfanara, where the inhabitants of Dvigrad had moved as well. The town is very well maintained, since it hadn't been destroyed in the wars that were ravaging through Istria, but rather because it was abandoned by the inhabitants of the town. The town gates still exist, as well as two circles of the town walls, some of the defense towers are maintained, as well as the most part of the 200 houses. The St. Sophia Church was an early Christian church with three naves which dominated the town and which was built on solid rock. Unfortunately, because the church wasn't being maintained, it decayed in the 19th century. Until recently, the town has been abandoned to snakes, the macchia, the north-eastern wind and to the ravages of time, but lately it is undergoing restoration, so that Dvigrad has become a must for everybody who finds oneself closeby. It is only a 20 minute car ride away from Rovinj.
   
   
   

   

   Dvigrad

   
   
   
   

References: http://istra.hr/en/regions-and-towns/rovinj
                 http://www.rovinj.info/

Ruse

Ruse (also transliterated as Rousse or Russe) is the fifth-largest city in Bulgaria. Ruse is located in the northeastern part of the country, on the right bank of the Danube, opposite the Romanian city of Giurgiu, 300 km (186 mi) from the capital Sofia and 200 km (124 mi) from the Bulgarian Black Sea Coast. It is the most significant Bulgarian river port, serving an important part of the international trade of the country.

Ruse is known for its 19th- and 20th-century Neo-Baroque and Neo-Rococo architecture, which attracts many tourists. It is often called the Little Vienna. The Ruse-Giurgiu Friendship Bridge, the only one in the shared Bulgarian-Romanian section of the Danube, crosses the river here.

The city emerged as a Neolithic settlement from the 3rd to 2nd millennium BCE, when pottery, fishing, agriculture, and hunting developed. Excavations reveal several layers, suggesting that the place was attacked by neighbouring tribes and suffered a number of natural disasters. Ancient sanctuaries were found nearby, where idols of a pregnant woman, a fertility goddess, were prevalent.

The later Thracian settlement developed into a Roman military and naval centre during the reign of Vespasian (69-70 CE) as part of the fortification system along the northern boundary of Moesia. Its name, Sexaginta Prista, suggests a meaning of "a city of 60 ships" (from Latin: sexaginta — "60" and Greek: pristis — a special type of guard ship), based on the supposed 60 nearby berths.

The fortress was located on the main road between Singidunum (modern Belgrade) and the Danube Delta and was destroyed in the 6th century by Avar and Slavic raids. Hungarian historian Felix Philipp Kanitz was the first to identify Sexaginta Prista with Ruse, but the Škorpil brothers demonstrated the link later through studying inscriptions, coins, graves, and objects of daily life. An inscription from the reign of Diocletian proves that the city was rebuilt as a praesidium (a large fortification) after it was destroyed by the Goths in 250 CE.

In the 13th and 14th centuries, during the time of the Second Bulgarian Empire, a fortified settlement called Rusi (also Golyamo Yorgovo), first mentioned in 1380, emerged near the ruins of the Roman town. It later strengthened its position as an important trade centre with the lands on the opposite side of the Danube, until it was conquered by the Ottomans in 1388. Scholars suggest that the city on the river bank derived its present name from the Cherven fortress through the root rous, which is present in many Slavic languages and is a cognate of French rouge and Latin rusos.

During Ottoman rule, the invaders destroyed the town, reacting to a 1595 unsuccessful liberation attempt by a joint Vlach-Bulgarian army, led by Michael the Brave. After its rebuilding in the following years, Ruse was dubbed Rusçuk (Turkish for "little Ruse") and had again expanded into a large fortress by the 18th century. It later grew into one of the most important Ottoman towns on the Danube and an administrative centre of Tuna Vilayet, which extended from Varna and Tulcea to Sofia and Niš.

The "Dunav" newspaper appeared – it was the first printed in Bulgaria and ... in Bulgarian. Some Bulgarian schools were founded. The streets are renamed and numbered for the first time in Bulgarian lands. A post-office, hospital, home for the aged were founded. Three empires met here for trading: Austro-Hungary, Russia, British Empire, France and Italy opened consulates in Ruschuk. Imperceptibly, the modern city arose from the shades of the settlement. In 1865 the Obraztsov Chiflik was founded on the place where the English Consul's farm was and it was the first modern farm on the territory of the whole Ottoman Empire of that time.

After it was liberated from the Ottoman Empire on 20 February 1878, Ruse was one of the key cultural and economic centres of the country. Intensive building during the period changed the city's architectural appearance to a typical Central European one.

After knyaz Alexander Battenberg's 1886 abdication, and as a reaction to the regentship's course led by prime minister Stefan Stambolov, a group of Russophile (pro-Russian) military officers revolted in Ruse. The riot was violently crushed, and 13 of the leaders were quickly sentenced to death and executed near the city, which caused a lot of public discontent. Decades later, in 1934, local citizens raised funds and built a monument at the place where the Russophile officers were executed. The monument was blown up in 1940, but rebuilt in 1966 at approximately the same spot. 

The Pantheon of National Revival Heroes 

Between World War I and II, after Southern Dobruja was lost to Romania, the economic significance of the city decreased. So did the population, and Ruse was no longer the second-largest city in Bulgarian lands (after former East Rumelian capital Plovdiv), being quickly surpassed by Sofia and Varna. Many big companies left, and all foreign consulates were closed, except for the Russian one, which has remained functional since.

The return of Southern Dobruja to Bulgaria in September 1940 fostered good conditions for restoration of the city's leading role. It became a provincial centre, and economic activity revived. The construction of the Ruse-Giurgiu bridge in 1954 and the fast industrialization gave a new push to development. Ruse emerged again as an important economic, transport, cultural, and educational hub. Engineering, chemical, and light industries expanded; a large harbor was built; and the city became a university centre. At the 1985 census, a population of more than 186,000 was reported.

In the early 1980s, Ruse entered a dark period of its history. The Verachim factory was built in Giurgiu, which polluted the air between 1980 and 1987, impacting the city's development. Population decreased, and 15,000 people moved out between 1985 and 1992. Fortunately, in 1987, the Romanian factory ceased the pollution, under pressure from environmental organizations on both Bulgarian and Romanian communist leadership. Organizations, such as Ekoglasnost, provoked nationwide demonstrations and strongly influenced the change to democracy.

During the 1990s, the economic crisis in Bulgaria affected Ruse. Most big companies suffered a decline and unemployment increased, which led to renewed emigration waves. Since 2000, the city has been continually regaining its former leading status.

Bulgarian cuisine is a representative of the cuisine of Southeastern Europe. Essentially South Slavic, it shares characteristics with other Balkans cuisines. Owing to the relatively warm climate and diverse geography affording excellent growth conditions for a variety of vegetables, herbs and fruits, Bulgarian cuisine is diverse.

Famous for its rich salads required at every meal, Bulgarian cuisine is also noted for the diversity and quality of dairy products and the variety of Bulgarian wines and local alcoholic drinks such as rakia, mastika and menta. Bulgarian cuisine features also a variety of hot and cold soups, an example of a cold soup being tarator. There are many different Bulgarian pastries as well such as banitsa.

Most Bulgarian dishes are oven baked, steamed, or in the form of stew. Deep-frying is not very typical, but grilling - especially different kinds of meats - is very common. Pork meat is the most common meat in the Bulgarian cuisine. Oriental dishes do exist in Bulgarian cuisine with most common being moussaka, gyuvetch, and baklava. A very popular ingredient in Bulgarian cuisine is the Bulgarian white brine cheese called "sirene" (сирене). It is the main ingredient in many salads, as well as in a variety of pastries. Fish and chicken are widely eaten and while beef is less common as most cattle are bred for milk production rather than meat, veal is a natural byproduct of this process and it is found in many popular recipes. Bulgaria is a net exporter of lamb and its own consumption of the meat is prevalent during its production time in spring.

Traditionally Bulgarians have consumed a notable quantity of yoghurt per head and is noted historically for the production of high quality yoghurt, including using a unique variety of micro-organism calledLactobacillus bulgaricus in the manufacturing process. It has even been claimed that yoghurt originates from Bulgaria. Though this cannot be substantiated, Bulgaria has been part of a region that has cultivated and consumed yoghurt from as far back as 3000 BC.

                                                        Ruse’s Top 5:

   
1. The St Paul of the Cross Cathedral is a Roman Catholic cathedral in the city of Ruse. It is the cathedral church of the Nikopol diocese and it is dedicated to Saint Paul of the Cross, founder of the Passionists. Built in 1890 to the designs of the Italian architect Valentino, the cathedral is a rare example of Gothic Revival architecture (and Brick Gothic in particular) in the country. The interior is decorated with sculptures and stained glass windows.
2. The Monument of Liberty, was built at the beginning of the 20th century by the Italian sculptor Arnoldo Zocchi. As time went by, it gained significance as one of the city's symbols, and now forms a part of her coat of arms. The structure is a pyramidal one. The statue on top represents a female figure, who is holding a sword in her left hand, while pointing with her right hand to the direction from where the national liberators arrived. One of the two bronze lions at the base is tearing the yoke chains with his mouth, whilst the other defends the Shield of Freedom. There are reliefs of resistance scenes on the pedestal. Two cannons are placed at the rear. The exact year of opening is not known for certain — 1906, 1908, and 1909 have been suggested, based on labels, photographs, and the Encyclopedia of fine arts in Bulgaria. All sources cite the date 11 August, though. The booklet The revoulutionaries' monument in Rousse claims to have proven that the correct year is 1909.
3. The Old High School of Music  is a currently abandoned historic building in Ruse, Bulgaria, located at 33 Borisova Street, which is to become a private cultural and arts centre. The building was constructed in 1900–1901 by Ruse's Protestant community to be used by the German Protestant school, as well as to accommodate its boarding house, kindergarten and orphanage. Funds (a total of 320,000 German gold marks) were secured by the local pastor Theodor Wandemann. The four-storey edifice was designed by the architect Udo Ribau and the construction was supervised by the engineers Todor Tonev and Merbach. The architectural style is eclectic, combining Neoclassical and Gothic Revival elements and Northern European influences.
4. The Pantheon of National Revival Heroes  is a Bulgarian national monument and an ossuary. 39 famous Bulgarians are buried in it, including Lyuben Karavelov, Zahari Stoyanov, Stefan Karadzha, Panayot Hitov, Tonka Obretenova, Nikola Obretenov, Panayot Volov, Angel Kanchev, etc.; 453 more people—participants in Botev's detachment, the Chervena Voda detachment, in the April uprising, and other revolutionaries have been honoured by writing their names in the interior. An eternal fire burns in the middle under the gold-plated dome. The Pantheon is one of the '100 Tourist Sites of Bulgaria'. In order to build the Pantheon in 1977, the "All Saints" church in the old Rousse cemetery was demolished. The new building was open for visitors on 28 February 1978. After a public discussion in 2001, the Patheon was "Christianised" by placing a cross on top of its dome. The "St Paisius of Hilendar" chapel, as well as a museum exposition, were founded then.
5. Roman fortress Sexaginta Prista.  The castle and the fleet station called Sexsaginta Prista were built under the Roman Emperor Vespasianus (69 - 79 A.D.) The castle was on the main road from where Belgrade is today to the delta of the Danube River. No systematic excavations have been made on the site where the castle used to be. However, some rescue excavations have been made on spots jeopardised by modern city development. It is through them that the northeastern battle tower, a part of the northern wall and the remains of four buildings have been investigated. The tower is rectangle, its inner sizes 4,00 Х 3,80 m and its walls 2,70 m thick. 50 m of the northern wall are preserved. Its width is between 2,75 and 3,00 m.